Ancient texts. Conflict in Donbass

September 21 is the International Day of Peace and the day of general ceasefire and renunciation of violence. But today there are almost four dozen hot spots recorded in the world. Where and for what humanity is fighting today - in the material TUT.BY.

Gradation of conflicts:

Low intensity armed conflict- confrontation for religious, ethnic, political and other reasons. It is characterized by a low level of attacks and victims - less than 50 per year.

Medium-intensity armed conflict- occasional terrorist attacks and military operations using weapons. It is characterized by an average level of victims - up to 500 per year.

High intensity armed conflict- constant hostilities using conventional weapons and weapons of mass destruction (with the exception of nuclear weapons); involving foreign states and coalitions. Such conflicts are often accompanied by massive and numerous terrorist attacks. It is characterized by a high level of victims - from 500 per year or more.

Europe, Russia and Transcaucasia

Conflict in Donbass

Status: regular clashes between separatists and the Ukrainian military, despite the ceasefire

Start: 2014

Death toll: from April 2014 to August 2017 - more than 10 thousand people

Debaltsevo city, Donbass, Ukraine. February 20, 2015. Photo: Reuters

The armed conflict in Donbass began in the spring of 2014. Pro-Russian activists, inspired by Russia's annexation of Crimea and dissatisfied with the new government in Kyiv, proclaimed the creation of the Donetsk and Lugansk people's republics. After the new Ukrainian authorities attempted to suppress protests by force in the Donetsk and Luhansk regions, a full-scale armed conflict began, which has been dragging on for three years.

The situation in Donbass is not off the world agenda, as Kyiv accuses Moscow of helping the self-proclaimed republics, including through direct military intervention. The West supports these accusations, Moscow consistently denies them.

The conflict moved from the active phase to the medium-intensity phase after the launch of "" and the beginning.

But in the east of Ukraine they are still shooting, people are dying on both sides.

Caucasus and Nagorno-Karabakh

There are two other pockets of instability in the region that are classified as armed conflicts.

The war in the early 1990s between Azerbaijan and Armenia led to the formation of the unrecognized Nagorno-Karabakh Republic (). The last time large-scale military actions were recorded here, about 200 people died on both sides. But local armed clashes in which Azerbaijanis and Armenians die.


Despite all the efforts of Russia, the situation in the Caucasus remains extremely difficult: counter-terrorism operations are constantly being carried out in Dagestan, Chechnya and Ingushetia, Russian special services report on the liquidation of gangs and terrorist cells, but the flow of reports does not decrease.


Middle East and North Africa

The entire region was shocked in 2011 by "". From then to the present, Syria, Libya, Yemen and Egypt have been hot spots in the region. In addition, the armed confrontation in Iraq and Turkey has been going on for many years.

War in Syria

Status: constant hostilities

Start: 2011

Death toll: from March 2011 to August 2017 - from 330,000 to



Panorama of eastern Mosul in Iraq, March 29, 2017. Fighting for this city continued for more than a year. Photo: Reuters

After the US invasion in 2003 and the collapse of Saddam Hussein's regime, Iraq began a civil war and rebellion against the coalition government. And in 2014, part of the country was captured by Islamic State militants. Now a motley company is fighting the terrorists: the Iraqi army with the support of US troops, the Kurds, local Sunni tribes and Shiite militias. This summer, the largest city that was under the control of ISIS, there is currently a struggle for control of Anbar province.

Radical Islamist groups are fighting Baghdad not only on the battlefield - in Iraq constantly with numerous casualties.

Libya

Status: regular clashes between different factions

Start: 2011

Exacerbation: 2014

Death toll: from February 2011 to August 2017 - t 15,000 to 30,000


The conflict in Libya also began with the Arab Spring. In 2011, protesters against the Gaddafi regime were supported by airstrikes by the United States and NATO. The revolution won, Muammar Gaddafi was killed by a crowd, but the conflict did not die down. In 2014, a new civil war broke out in Libya, and since then dual power has reigned in the country - in the east of the country, in the city of Tobruk, a parliament elected by the people sits, and in the west, in the capital of Tripoli, the Government of National Accord, formed with the support of the UN and Europe, is ruled by Faez. Sarraj. In addition, there is a third force - the Libyan national army, which is fighting the Islamic State militants and other radical groups. The situation is complicated by the civil strife of local tribes.

Yemen

Status: regular missile and air strikes, clashes between different factions

Start: 2014

Death toll: from February 2011 to September 2017 - more than 10 thousand people


Yemen is another country whose conflict dates back to the Arab Spring in 2011. President Ali Abdullah Saleh, who ruled Yemen for 33 years, transferred his powers to the country's Vice President Abd Rabbo Mansour al-Hadi, who won early elections a year later. However, he failed to retain power in the country: in 2014, a civil war broke out between Shiite rebels (Houthis) and the Sunni government. Al-Hadi was supported by Saudi Arabia, which, together with other Sunni monarchies and with the consent of the United States, is helping with both ground operations and air strikes. Former President Saleh, who is supported by some Shiite rebels and Al-Qaeda in the Arabian Peninsula, also joined the fight.


Double in Ankara on October 10, 2015, at the site of the trade union meeting “Labor. World. Democracy". Its participants advocated for an end to hostilities between the Turkish authorities and the Kurds. According to official data, the number of victims was 97 people. Photo: Reuters

The armed confrontation between the Turkish government and the fighters of the Kurdistan Workers' Party, who are fighting for the creation of Kurdish autonomy within Turkey, has continued from 1984 to the present. In the last two years, the conflict has escalated: Turkish authorities accused the Kurds of several crimes, after which they carried out purges.

The Knife Intifada and Lebanon

There are several other hot spots in the region that military experts classify as low-intensity “armed conflicts.”

First of all, this is the Palestinian-Israeli conflict, the next escalation of which was called “”. Between 2015 and 2016, there were more than 250 attacks by Islamic radicals armed with bladed weapons against Israelis. As a result, 36 Israelis, 5 foreigners and 246 Palestinians were killed. Attacks with knives and screwdrivers have died down this year, but armed attacks continue: in July, three Arabs attacked an Israeli police officer on the Temple Mount in Jerusalem.

Another smoldering hot spot is Lebanon. The smoldering conflict in Lebanon is at a low level of intensity only due to the authorities' emphasized neutrality regarding the civil war in Syria and the related conflict in Lebanon between Sunnis and Shiites. Lebanese Shiites and the Hezbollah group support the pro-Assad coalition, Sunnis oppose it, and radical Islamist groups oppose the Lebanese authorities. Armed clashes and terrorist attacks occur from time to time: the largest of them in recent times was the double terrorist attack in Beirut in 2015, as a result of which.

Asia and Pacific

Afghanistan

Status: constant terrorist attacks and armed clashes

Beginning of the conflict: 1978

Escalation of the conflict: 2001

Death toll: from 2001 to August 2017 - more than 150,000 people


Doctors at a hospital in Kabul examine a boy injured in a terrorist attack on September 15, 2017. On this day in Kabul, a booby-trapped tanker was blown up at a checkpoint leading to the diplomatic quarter.

After the 9/11 terrorist attacks, NATO and the United States military contingent entered Afghanistan. The Taliban regime was overthrown, but a military conflict began in the country: the Afghan government, with the support of NATO and US forces, is fighting the Taliban and Islamist groups associated with Al-Qaeda and IS.

Despite the fact that 13 thousand NATO and US troops still remain in Afghanistan and there are now discussions about whether to do so, terrorist activity in the country remains high: dozens of people die in the republic every month.

The smoldering Kashmir conflict and the internal problems of India and Pakistan

In 1947, two states were formed on the territory of former British India - India and Pakistan. The partition took place along religious lines: provinces with a predominantly Muslim population went to Pakistan, and provinces with a Hindu majority to India. But not everywhere: despite the fact that the majority of the population of Kashmir were Muslims, this region was annexed to India.


Residents of Kashmir province stand on the rubble of three houses destroyed by an artillery strike by the Pakistani military. This strike was carried out in response to the shelling of Pakistani territories by Indian troops, who, in turn, responded to an attack by militants who, in their opinion, arrived from Pakistan. Photo: Reuters

Since then Kashmir- a disputed territory between the two countries and the cause of three Indo-Pakistani wars and several smaller military conflicts. According to various sources, over the past 70 years it has claimed about 50 thousand lives. In April 2017, the United Nations Institute for Disarmament Research published an annual report that identified the Kashmir conflict as one that could trigger a military conflict involving the use of nuclear weapons. Both India and Pakistan are members of the “club of nuclear powers” ​​with an arsenal of several dozen nuclear warheads.

In addition to the general conflict, each country has several hot spots with varying degrees of intensity, all of which are recognized by the international community as military conflicts.

There are three of them in Pakistan: separatist movements in the western province Balochistan, the fight against the Tehrik-e Taliban Pakistan group in an unrecognized state Waziristan and clashes between Pakistani security forces and various militant groups in the semi-autonomous region " Federally Administered Tribal Areas"(FATA). Radicals from these regions attack government buildings, law enforcement officers and carry out terrorist attacks.

There are four hotspots in India. In three Indian states - Assam, Nagaland and Manipur Due to religious and ethnic clashes, nationalist and separatist movements are strong and do not disdain terrorist attacks and hostage-taking.

And in 20 of the 28 Indian states there are Naxalites - Maoist militant groups who demand the creation of free self-governing zones, where they (of course!) will build the most real and correct communism. Naxalites practice attacks on officials and government troops and carry out more than half of the terrorist attacks in India. The country's authorities have officially declared the Naxalites terrorists and call them the main internal threat to the country's security.

Myanmar

Recently, the media, which usually does not pay attention to third world countries, has focused attention.


In this country, in August, the religious-ethnic conflict between the residents of the Rakhine state - Arakanese Buddhists and Rohingya Muslims - escalated. Hundreds of separatists from the Arakan Rohingya Salvation Army (ASRA) attacked 30 police strongholds, killing 15 police and military personnel. After this, the troops began an anti-terrorist operation: in just one week, the military killed 370 Rohingya separatists, and 17 local residents were also reported accidentally killed. How many people died in Myanmar in September is still unknown. Hundreds of thousands of Rohingya have fled to Bangladesh, creating a humanitarian crisis.

Southern Thailand

A number of radical Islamic organizations advocate the independence of the southern provinces of Yala, Pattani and Narathiwat from Thailand and demand either the creation of an independent Islamic state or the inclusion of the provinces in Malaysia.


Thai soldiers inspect the scene of an explosion near a hotel in the resort area of ​​the southern province of Pattani. August 24, 2016. Photo: Reuters

Bangkok is responding to the demands of the Islamists, supported by attacks and attacks, with counter-terrorism operations and suppression of local unrest. Over 13 years of escalating conflict, more than 6,000 people have died.

Uyghur conflict

The Xinjiang Uyghur Autonomous Region (XUAR, abbreviated Chinese name for Xinjiang) is located in northwestern China. It occupies a sixth of the territory of all of China, and the majority of its inhabitants are Uyghurs - a Muslim people, whose representatives are not always enthusiastic about the national policies of the country's communist leadership. In Beijing, Xinjiang is perceived as a region of “three hostile forces” - terrorism, religious extremism and separatism.

The Chinese authorities have reason for this - the active terrorist group “East Turkestan Islamic Movement,” whose goal is to create an Islamic state in China, is responsible for unrest and terrorist attacks in Xinjiang: over the past 10 years, more than 1,000 people have died in the region.


A military patrol walks past a building that was damaged in an explosion in Urumqi, the largest city in the Xinjiang Uyghur Autonomous Region. On May 22, 2014, five suicide bombers carried out an attack that killed 31 people. Photo: Reuters

Now the conflict is characterized as sluggish, but Beijing has already been threatened with an escalation of the situation after the Chinese authorities introduced a ban on wearing beards, hijabs, and performing marriage and mourning ceremonies according to religious customs instead of secular ones. In addition, Uyghurs were urged to sell alcohol and tobacco in stores and not to publicly celebrate religious holidays.

Armed conflict in the Philippines

For more than four decades, the Philippines has been in conflict between Manila and armed Muslim separatist groups in the south of the country, which traditionally advocate the creation of an independent Islamic state. The situation worsened after the position of the Islamic State in the Middle East significantly weakened: many Islamists flocked to Southeast Asia. Two major factions, Abu Sayyaf and Maute, pledged allegiance to IS and captured the city of Marawi on the Philippine island of Mindanao in May. Government troops still cannot drive the militants out of the city. Also, radical Islamists stage armed attacks not only in the south, but also.


According to the latest data, from May to September this year in the Philippines, a total of 45 civilians and 136 soldiers and police were killed as a result of terrorist actions.

North and South America

Mexico

In 2016, Mexico had the second highest death toll on the list of states where armed conflict continues, behind only Syria. The nuance is that officially there is no war on Mexican territory, but for more than ten years there has been a battle between the country’s authorities and drug cartels. The latter are still fighting among themselves, and for good reason—income from drug sales in the United States alone amounts to up to $64 billion a year. And drug cartels receive about $30 billion a year from selling drugs to Europe.


A forensic expert examines the crime scene. The body of a woman was found under a bridge in the city of Ciudad Juarez, murdered with extreme cruelty. A note was found on the body: “This is what will happen to informers and those who steal from their own.” Photo: Reuters

The international community calls this confrontation in Mexico an armed conflict with a high degree of intensity, and justifiably: even in the most “peaceful” year of 2014, more than 14 thousand people died, and in total, since 2006, more than 106,000 people have become victims of the “drug war.”

"Northern Triangle"

Drugs come to Mexico from South America. All transit routes pass through the three countries of the Northern Triangle in Central America: Honduras, El Salvador and Guatemala.

The Northern Triangle is one of the most violent regions in the world, where powerful transnational criminal organizations have flourished, many with ties to Mexican drug transit countries; local organized crime groups; gangs like the 18th Street Gang (M-18) and the Pandillas street gangs. All these groups and clans are constantly waging war among themselves for the redistribution of spheres of influence.


Members of MS-13 captured as a result of a special operation. Photo: Reuters

The governments of Honduras, El Salvador and Guatemala have declared war on both organized and street crime. This decision was warmly supported in the United States, where 8.5% of the Northern Triangle population has immigrated in recent years due to high levels of violence and corruption.

The countries of the Northern Triangle are also recognized as participants in armed conflict with a high degree of intensity.

Colombia

The confrontation between the Colombian authorities and the left-wing extremist Revolutionary Armed Forces of Colombia (FARC) lasted more than 50 years. Over these years, about 220 thousand people died, about 7 million lost their homes. In 2016, an agreement was signed between the Colombian authorities and the FARC. Rebels from the National Liberation Army of Colombia (ELN) refused to join the agreement, which, together with the problem of large-scale drug trafficking, leaves the military conflict in the country at “medium intensity” status.


Africa: Sub-Saharan

IN Somalia Lawlessness has reigned for more than 20 years: neither the government, nor UN peacekeepers, nor the military intervention of neighboring countries can stop the anarchy. The radical Islamist group Al-Shabaab is active in Somalia, and the coastal areas have begun to make money from piracy.


Injured children in a Mogadishu hospital as a result of a terrorist attack carried out by radical Islamists in the Somali capital on August 4, 2017. Photo: Reuters

Radical Islamists terrorize and Nigeria. Boko Haram militants control approximately 20% of the territory in the north of the country. They are fought by the Nigerian army, which is assisted by military personnel from neighboring Cameroon, Chad and Niger.

Besides the jihadists, there is another conflict zone in the country in the Niger Delta. For more than 20 years, Nigerian government troops and mercenaries of oil companies, on the one hand, and ethnic groups of Ogoni, Igbo and Ijaw, on the other, have been trying to establish control over oil-bearing areas for more than 20 years, with varying success.

In another country, the youngest of the recognized states in the world - South Sudan, — the civil war began two years after gaining independence, in 2013, and despite the presence of a 12,000-strong UN peacekeeping force. Formally, it is between government troops and the rebels, but in essence it is between representatives of the dominant Dinka ethnic group (President Salva Kiir is one of them) and the Nuer tribe, from which Vice President Riek Machar comes.

Uneasy in Sudan. In the Darfur region in the west of the country, an inter-ethnic conflict has been ongoing since 2003, resulting in an armed confrontation between the central government, the informal pro-government Arab Janjaweed armed groups and local rebel groups. According to various estimates, as a result of the Darfur conflict, from 200 to 400 thousand people died, 2.5 million people became refugees.

Armed conflict in Mali erupted between government forces, Tuaregs, various separatist groups and radical Islamists in early 2012. The starting point of the events was a military coup, as a result of which the then current head of state, Amadou Toure, was overthrown. To maintain order in the country, UN peacekeepers and a French contingent are present, but despite this, hostage-takings are constantly taking place in Mali.


In the eastern provinces Democratic Republic of the Congo, despite all the efforts of the authorities and peacekeepers, the situation has remained tense for many years. Various Islamist and Christian groups, armed formations of local tribes and gangs from neighboring states operate in the country. All of them are attracted by colossal reserves of rich minerals: gold, diamonds, copper, tin, tantalum, tungsten, more than half of the world's proven reserves of uranium. According to the UN Panel of Experts on the DRC, illegal gold mining “clearly remains the main source of funding for armed groups.”

IN Central African Republic (CAR) Muslim rebels overthrew a Christian president in 2013, sparking sectarian strife in the country. Since 2014, there has been a UN peacekeeping mission in the country.

» Sumerians

For thousands of years, people believed in the supernatural nature of the gods, attributing to them the ability to live forever, and they themselves sought to achieve divine immortality. The Sumerian king Gilgamesh wandered in search of the flower of eternal life, the legendary conqueror Alexander the Great looked for a stream of living water, the navigators Christopher Columbus and Ponsade Leon showed miracles of courage, trying to discover the Fountain of Youth in the Western Hemisphere. Little by little, immortality turned into a myth. However, in ancient times, people could become like gods and live tens of times longer than their fellow tribesmen.

Sumerians- this is the first of the peoples who lived on the territory of Ancient Babylonia (in modern Iraq) to reach the level of civilization. Probably still ok. 4000 BC The Sumerians came to the swampy plain (Ancient Sumer) in the upper reaches of the Persian Gulf from the east or descended from the mountains of Elam. The Sumerians drained swamps, learned to regulate river floods, and mastered agriculture. With the development of trade with Iran, Elam, Assyria, India and areas of the Mediterranean coast, Sumerian settlements grew into prosperous city-states, which by 3500 BC. created a mature urban civilization with developed metalworking, textile crafts, monumental architecture and a writing system.

Where did the ancient people get such amazing knowledge? Thousands of Sumerian texts and illustrations on astronomy and mathematics have been discovered. Among them are works on fundamental mathematics, calculating the areas of complex figures, extracting roots, solving equations with two and three unknowns. The Sumerians used a complex sexagesimal number system, based on a combination of the numbers b and 10. Complex number systems of this kind began to be used in the modern world quite recently, with the advent of computers. Among ufologists there is a version that the Sumerians received knowledge... from aliens. Here are these fabrications in brief.

Sumerian texts contain information about the origin, development and structure of the solar system, including a list and characteristics of the planets. One of the drawings depicts the solar system. In the center is the Sun, surrounded by all the planets known today. Only Pluto was placed next to Saturn by the Sumerians and described as its satellite. And between Mars and Jupiter, the Sumerians “saw” an unknown large planet. They called it Nibiru, which means "crossing." Nibiru supposedly had a very elongated and inclined orbit and passed between Mars and Jupiter once every 3600 years. It was from this planet, as read in the Sumerian texts, that the Anunaki came to Earth, “descending from heaven to Earth” approximately 445 thousand years ago. (Before this, they studied all the planets of the solar system from their observatories.) Why did the inhabitants of Nibiru land on Earth?

Moreover, as Sumerian writings claim, not just once, but regularly, every 3600 years? It turns out that the planet Nibiru is faced with an environmental problem. To protect their increasingly thin atmosphere, the Anunaki created a shield of gold particles. (The exact same idea is used in modern spacecraft to protect astronauts from radiation.)

The Anunaki needed gold. They discovered it on the seventh planet, counting from the outside in - that is, on planet Earth - and sent the first expedition to Earth. At first they unsuccessfully tried to extract the precious metal from the waters of the Persian Gulf, and then began developing mines in Southeast Africa. About 300 thousand years ago, the Anunnaki, who worked in gold mining, got tired of the hard work and rebelled. Then alien scientists, using genetic manipulation, created special workers - homo sapiens. The aliens endowed them with their knowledge and skills. Gradually, a merger of two civilizations took place - earthly and alien; Homo sapiens and the Anunnaki had common children.

Modern archaeological research has confirmed that there was indeed mining activity in South Africa during the Stone Age. Archaeologists have discovered extensive gold mines up to 20 meters deep and determined the age of the mines - from 80 to 100 thousand years! By the way, Zulu legends say that flesh and blood slaves, artificially created by the “first people,” worked in these mines. The existence of the lost planet Nibiru is indirectly confirmed by the discovery of American astronomers. They discovered fragments of a planet that revolve around the Sun in a highly elongated elliptical orbit, passing just between Mars and Jupiter.

The Sumerian states were theocracies, each of them considered the property of a local deity, whose representative on earth was a high priest (patesi), endowed with religious and administrative authority.

The most important centers in this early historical period were the cities of Ur, Uruk (Erech), Umma, Eridu, Lagash, Nippur, Sippar and Akkad - a Semitic state in northern Mesopotamia. Cities constantly fought among themselves, and if a city managed to capture several neighboring ones, then for a short time a state arose that had the character of a small empire. However, around the middle of the 3rd millennium BC. Semitic tribes from the Arabian Peninsula, who settled in the northern regions of Babylonia and adopted Sumerian culture, became so strong that they began to pose a threat to the independence of the Sumerians. OK. 2550 BC Sargon of Akkad conquered them and created a power that stretched from the Persian Gulf to the Mediterranean Sea. After about 2500 BC The Akkadian power fell into decline, and a new period of independence and prosperity began for the Sumerians, this is the era of the third dynasty of Ur and the rise of Lagash under the rule of Gudea. It ended approx. 2000 BC with the strengthening of the Amorite kingdom - a new Semitic state with its capital in Babylon; The Sumerians lost their independence forever, and the territory of former Sumer and Akkad was absorbed by the power of Hammurabi.

In their state structure, the Sumerians had all the attributes of a modern developed state. Judge for yourself: jury trials, a bicameral parliamentary system consisting of elected deputies, citizen councils (analogous to self-government committees). And this is the fourth millennium BC! In medicine, the Sumerians used herbal medicine, had a good knowledge of anatomy and chemistry, pharmaceuticals, astronomy and many branches of modern mathematics. Developed weaving and textile industry, progressive efficient agriculture could become an example for similar modern industries.

Although the Sumerian people disappeared from the historical scene and the Sumerian language ceased to be spoken in Babylonia, the Sumerian writing system (cuneiform) and many elements of religion formed an integral part of Babylonian and later Assyrian culture. The Sumerians laid the foundations for the civilization of a large part of the Middle East, and the methods of organizing the economy, technical skills and scientific information inherited from them played an extremely important role in the lives of their successors.

Very few architectural monuments of the Sumerian era have survived. But judging by the amazing temples, we can safely say that the religion of the Sumerians was highly developed. The Sumerian temple was built on a compacted clay platform. Long stairs or ramps led to it - gently sloping platforms. Raised above the residential part of the city, the temple reminded people of the indissoluble connection between Heaven and Earth. The temple had no windows; light entered the premises through openings under flat roofs and high entrances in the form of arches. The walls of Sumerian temples were decorated with reliefs that told about historical events in the life of the city and about everyday affairs. The relief consisted of several tiers. Events unfolded before the viewer sequentially from tier to tier. All the characters were the same height - only the king was always depicted as larger than the others. Sumerian ziggurats are famous. A ziggurat is a stepped pyramid with a small sanctuary on top. The lower tiers were painted black, the middle tiers red, and the upper tiers white. A three-tiered ziggurat was built in Ur, the height of which was 21 meters. Later it was rebuilt, increasing the number of tiers to seven.

What are Sumerians? Meaning and interpretation of the word shumery, definition of the term

Sumerians -

the first of the peoples who lived on the territory of Ancient Babylonia (in modern Iraq) to reach the level of civilization. Probably still ok. 4000 BC The Sumerians came to the swampy plain (Ancient Sumer) in the upper reaches of the Persian Gulf from the east or descended from the mountains of Elam. They drained swamps, learned to regulate river floods, and mastered agriculture. With the development of trade with Iran, Elam, Assyria, India and areas of the Mediterranean coast, Sumerian settlements grew into prosperous city-states, which by 3500 BC. created a mature urban civilization with developed metalworking, textile crafts, monumental architecture and a writing system.

The Sumerian states were theocracies, each of them considered the property of a local deity, whose representative on earth was a high priest (patesi), endowed with religious and administrative authority. The most important centers in this early historical period were the cities of Ur, Uruk (Erech), Umma, Eridu, Lagash, Nippur, Sippar and Akkad - a Semitic state in northern Mesopotamia. Cities constantly fought among themselves, and if a city managed to capture several neighboring ones, then for a short time a state arose that had the character of a small empire. However, around the middle of the 3rd millennium BC. Semitic tribes from the Arabian Peninsula, who settled in the northern regions of Babylonia and adopted Sumerian culture, became so strong that they began to pose a threat to the independence of the Sumerians. Around 2550 BC Sargon of Akkad conquered them and created a power that stretched from the Persian Gulf to the Mediterranean Sea. After about 2500 BC The Akkadian power fell into decline, and a new period of independence and prosperity began for the Sumerians, this is the era of the third dynasty of Ur and the rise of Lagash under the rule of Gudea. It ended approx. 2000 BC with the strengthening of the Amorite kingdom - a new Semitic state with its capital in Babylon; The Sumerians lost their independence forever, and the territory of former Sumer and Akkad was absorbed by the power of Hammurabi.

Although the Sumerian people disappeared from the historical scene and the Sumerian language ceased to be spoken in Babylonia, the Sumerian writing system (cuneiform) and many elements of religion formed an integral part of Babylonian and later Assyrian culture. The Sumerians laid the foundations for the civilization of a large part of the Middle East, and the methods of organizing the economy, technical skills and scientific information inherited from them played an extremely important role in the lives of their successors.

Sumerians

the first of the peoples who lived on the territory of Ancient Babylonia (in modern Iraq) to reach the level of civilization. Probably still ok. 4000 BC The Sumerians came to the swampy plain (Ancient Sumer) in the upper reaches of the Persian Gulf from the east or descended from the mountains of Elam. They drained swamps, learned to regulate river floods, and mastered agriculture. With the development of trade with Iran, Elam, Assyria, India and areas of the Mediterranean coast, Sumerian settlements grew into prosperous city-states, which by 3500 BC. created a mature urban civilization with developed metalworking, textile crafts, monumental architecture and a writing system. The Sumerian states were theocracies, each of them considered the property of a local deity, whose representative on earth was a high priest (patesi), endowed with religious and administrative authority. The most important centers in this early historical period were the cities of Ur, Uruk (Erech), Umma, Eridu, Lagash, Nippur, Sippar and Akkad - a Semitic state in northern Mesopotamia. Cities constantly fought among themselves, and if a city managed to capture several neighboring ones, then for a short time a state arose that had the character of a small empire. However, around the middle of the 3rd millennium BC. Semitic tribes from the Arabian Peninsula, who settled in the northern regions of Babylonia and adopted Sumerian culture, became so strong that they began to pose a threat to the independence of the Sumerians. Around 2550 BC Sargon of Akkad conquered them and created a power that stretched from the Persian Gulf to the Mediterranean Sea. After about 2500 BC The Akkadian power fell into decline, and a new period of independence and prosperity began for the Sumerians, this is the era of the third dynasty of Ur and the rise of Lagash under the rule of Gudea. It ended approx. 2000 BC with the strengthening of the Amorite kingdom - a new Semitic state with its capital in Babylon; The Sumerians lost their independence forever, and the territory of former Sumer and Akkad was absorbed by the power of Hammurabi. Although the Sumerian people disappeared from the historical scene and the Sumerian language ceased to be spoken in Babylonia, the Sumerian writing system (cuneiform) and many elements of religion formed an integral part of Babylonian and later Assyrian culture. The Sumerians laid the foundations for the civilization of a large part of the Middle East, and the methods of organizing the economy, technical skills and scientific information inherited from them played an extremely important role in the lives of their successors.

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Introduction

The SUmerians were the first of the peoples who lived on the territory of Ancient Babylonia (in modern Iraq) to reach the level of civilization. Probably still ok. 4000 BC The Sumerians came to the swampy plain (Ancient Sumer) in the upper reaches of the Persian Gulf from the east or descended from the mountains of Elam. They drained swamps, learned to regulate river floods, and mastered agriculture. With the development of trade with Iran, Elam, Assyria, India and areas of the Mediterranean coast, Sumerian settlements grew into prosperous city-states, which by 3500 BC. created a mature urban civilization with developed metalworking, textile crafts, monumental architecture and a writing system.

The Sumerian states were theocracies, each of them considered the property of a local deity, whose representative on earth was a high priest (patesi), endowed with religious and administrative authority. The most important centers in this early historical period were the cities of Ur, Uruk (Erech), Umma, Eridu, Lagash, Nippur, Sippar and Akkad - a Semitic state in northern Mesopotamia. Cities constantly fought among themselves, and if a city managed to capture several neighboring ones, then for a short time a state arose that had the character of a small empire. However, around the middle of the 3rd millennium BC. Semitic tribes from the Arabian Peninsula, who settled in the northern regions of Babylonia and adopted Sumerian culture, became so strong that they began to pose a threat to the independence of the Sumerians. OK. 2550 BC Sargon of Akkad conquered them and created a power that stretched from the Persian Gulf to the Mediterranean Sea. After about 2500 BC The Akkadian power fell into decline, and a new period of independence and prosperity began for the Sumerians, this is the era of the third dynasty of Ur and the rise of Lagash under the rule of Gudea. It ended approx. 2000 BC with the strengthening of the Amorite kingdom - a new Semitic state with its capital in Babylon; The Sumerians lost their independence forever, and the territory of former Sumer and Akkad was absorbed by the power of Hammurabi.

1. History of the formation of the state of Ancient Sumer

In the second half of the 4th millennium BC. e. Sumerians appeared in southern Mesopotamia - a people who in later written documents call themselves “black-headed” (Sumerian “sang-ngiga”, Akkadian “tsalmat-kakkadi”). They were a people ethnically, linguistically and culturally alien to the Semitic tribes who settled Northern Mesopotamia at approximately the same time or somewhat later. The Sumerian language, with its bizarre grammar, is not related to any of the surviving languages. They belong to the Mediterranean race. Attempts to find their original homeland have so far ended in failure. Apparently, the country from which the Sumerians came was located somewhere in Asia, rather in a mountainous area, but located in such a way that its inhabitants were able to master the art of navigation. Evidence that the Sumerians came from the mountains is their way of building temples, which were erected on artificial embankments or on terraced hills made of brick or clay blocks. It is unlikely that such a custom could have arisen among the inhabitants of the plains. It, along with their beliefs, had to be brought from their ancestral homeland by the inhabitants of the mountains, who paid honor to the gods on the mountain peaks. And another piece of evidence is that in the Sumerian language the words “country” and “mountain” are written the same way. There is also a lot to suggest that the Sumerians came to Mesopotamia by sea. Firstly, they primarily appeared in river mouths. Secondly, in their ancient beliefs the main role was played by the gods Anu, Enlil and Enki. And finally, as soon as they settled in Mesopotamia, the Sumerians immediately began organizing irrigation, navigation and navigation along rivers and canals. The first Sumerians to appear in Mesopotamia were a small group of people. There was no need to think about the possibility of mass migration by sea at that time. The Sumerian epic mentions their homeland, which they considered the ancestral home of all humanity - the island of Dilmun, but there are no mountains on this island.

Having settled at the mouths of the rivers, the Sumerians captured the city of Eredu. This was their first city. Later they began to consider it the cradle of their statehood. Over the years, the Sumerians moved deeper into the Mesopotamian plain, building or conquering new cities. For the most distant times, the Sumerian tradition is so legendary that it has almost no historical significance. It was already known from Berossus’ data that the Babylonian priests divided the history of their country into two periods: “before the flood” and “after the flood.” Berossus, in his historical work, notes 10 kings who ruled “before the flood” and gives fantastic figures for their reign. The same data is given by the Sumerian text of the 21st century BC. e., the so-called “Royal List”. In addition to Eredu, the “Royal List” names Bad Tibiru, Larak (later unimportant settlements), as well as Sippar in the north and Shuruppak in the center as “antediluvian” centers of the Sumerians. This newcomer people subjugated the country without displacing - the Sumerians simply could not - the local population, but on the contrary, they adopted many of the achievements of the local culture. The identity of material culture, religious beliefs, and socio-political organization of various Sumerian city-states does not at all prove their political community. On the contrary, it is more likely to assume that from the very beginning of the Sumerian expansion into Mesopotamia, rivalry arose between individual cities, both newly founded and conquered.

I Early Dynastic period (c. 2750-2615 BC)

At the beginning of the 3rd millennium BC. e. in Mesopotamia there were about one and a half dozen city-states. The surrounding small villages were subordinate to the center, headed by a ruler who was sometimes both a military leader and a high priest. These small states are now commonly referred to by the Greek term “nomes.”

Of the cities of the Sumerian-East Semitic culture located outside Lower Mesopotamia, it is important to note Mari on the Middle Euphrates, Ashur on the Middle Tigris and Der, located east of the Tigris, on the road to Elam.

The cult center of the Sumerian-East Semitic cities was Nippur. It is possible that initially it was the name of Nippur that was called Sumer. In Nippur there was E-kur - the temple of the common Sumerian god Enlil. Enlil was revered as the supreme god for thousands of years by all Sumerians and Eastern Semites (Akkadians), although Nippur never constituted a political center either in historical or, judging by Sumerian myths and legends, in prehistoric times.

Analysis of both the “Royal List” and archaeological data show that the two main centers of Lower Mesopotamia from the beginning of the Early Dynastic period were: in the north - Kish, dominating the network of canals of the Euphrates-Irnina group, in the south - alternately Ur and Uruk. Outside the influence of both the northern and southern centers were usually Eshnunna and other cities of the Diyala River valley, on the one hand, and the nome of Lagash on the I-nina-gena canal, on the other.

II Early Dynastic period (c. 2615-2500 BC)

Aga's defeat at the walls of Uruk caused, it seems, an invasion of the Elamites, conquered by his father. The Kish tradition places after the I dynasty of Kish the dynasty of the Elamite city of Avan, which, obviously, established its hegemony, in addition to Elam, in the northern part of Mesopotamia. The part of the “list” where one would expect the names of the kings of the Awan dynasty is damaged, but it is possible that one of these kings was Mesalim.

In the south, parallel to the Avana dynasty, the First Dynasty of Uruk continued to exercise hegemony, whose ruler Gilgamesh and his successors managed, as evidenced by documents from the archives of the city of Shuruppak, to rally a number of city-states around themselves into a military alliance. This union united states located in the southern part of Lower Mesopotamia, along the Euphrates below Nippur, along Iturungal and I-nina-gene: Uruk, Adab, Nippur, Lagash, Shuruppak, Umma, etc. If we take into account the territories covered by this union, we can , probably attribute the time of its existence to the reign of Mesalim, since it is known that under Meselim the Iturungal and I-nina-gena canals were already under his hegemony. It was precisely a military alliance of small states, and not a united state, because in the archive documents there is no information about the intervention of the rulers of Uruk in the affairs of Shuruppak or about the payment of tribute to them.

The rulers of the “nome” states included in the military alliance did not wear the title “en” (cult head of the nome), unlike the rulers of Uruk, but usually called themselves ensi or ensia [k] (Akkadian ishshiakkum, ishshakkum). This term apparently meant “the lord (or priest) of the laying of structures.” In reality, however, ensi had both cult and even military functions, so he led a squad of temple people. Some rulers of the nomes sought to assign themselves the title of military leader - lugal. Often this reflected the ruler's claim to independence. However, not every title “lugal” indicated hegemony over the country. The hegemonic military leader called himself not just “the lugal of his nome,” but either the “lugal of Kish” if he claimed hegemony in the northern nomes, or the “lugal of the country” (lugal of Kalama); in order to receive such a title, it was necessary to recognize the military supremacy of this ruler in Nippur, as the center of the pan-Sumerian cult union. The rest of the lugals practically did not differ in their functions from the ensi. In some nomes there were only ensi (for example, in Nippur, Shuruppak, Kisur), in others only lugali (for example, in Ur), in others, both of them in different periods (for example, in Kish) or even, perhaps, simultaneously in some cases (in Uruk, in Lagash) the ruler temporarily received the title of lugal along with special powers - military or other.

III Early Dynastic period (c. 2500-2315 BC)

Stage III of the Early Dynastic period is characterized by rapid growth of wealth and property stratification, aggravation of social contradictions and the tireless war of all the nomes of Mesopotamia and Elam against each other with an attempt by the rulers of each of them to seize hegemony over all others.

During this period, the irrigation network expands. From the Euphrates in a southwestern direction, new canals were dug: Arakhtu, Apkallatu and Me-Enlila, some of which reached the strip of western swamps, and some completely devoted their waters to irrigation. In the southeast direction from the Euphrates, parallel to Irnina, the Zubi canal was dug, which originated from the Euphrates above Irnina and thereby weakened the importance of the nomes of Kish and Kutu. New nomes were formed on these channels:

    Babylon (now a series of settlements near the city of Hilla) on the Arakhtu Canal. Dilbat (now Deylem settlement) on the Apkallatu canal.

    Marad (now the site of Vanna wa-as-Sa'dun) on the Me-Enlila canal. Kazallu (exact location unknown).

    Push on the Zubi channel, in its lower part.

New canals were also diverted from Iturungal, and also dug inside the Lagash nome. Accordingly, new cities arose. On the Euphrates below Nippur, probably based on dug canals, cities also arose that claimed independent existence and fought for sources of water. One can note such a city as Kisura (in Sumerian “border”, most likely the border of the zones of northern and southern hegemony, now the site of Abu Khatab), some nomes and cities mentioned by inscriptions from the 3rd stage of the Early Dynastic period cannot be localized.

The raid on the southern regions of Mesopotamia, launched from the city of Mari, dates back to the 3rd stage of the Early Dynastic period. The raid from Mari roughly coincided with the end of the hegemony of the Elamite Awan in the north of Lower Mesopotamia and the 1st Dynasty of Uruk in the south of the country. It is difficult to say whether there was a causal connection here. After that, in the north of the country two local dynasties began to compete, as can be seen on the Euphrates, the other on the Tigris and Irnin. These were the II dynasty of Kish and the Akshaka dynasty. Half of the names of the Lugals who ruled there, preserved by the “Royal List,” are East Semitic (Akkadian). Probably both dynasties were Akkadian in language, and the fact that some of the kings bore Sumerian names is explained by the strength of cultural tradition. Steppe nomads - Akkadians, who apparently came from Arabia, settled in Mesopotamia almost simultaneously with the Sumerians. They penetrated into the central part of the Tigris and Euphrates, where they soon settled and began farming. From about the middle of the 3rd millennium, the Akkadians established themselves in two large centers of northern Sumer - the cities of Kish and Akshe. But both of these dynasties were of little importance compared to the new hegemon of the south - the Lugals of Ur.

According to the ancient Sumerian epic, around 2600 BC. e. Sumer unites under the rule of Gilgamesh, the king of Uruk, who later transferred power to the dynasty of Ur. Then the throne is seized by Lugalannemundu, the ruler of Adab, who subjugated Sumer from the Mediterranean Sea to southwestern Iran. At the end of the 24th century. BC e. the new conqueror, the king of Umma Lugalzagesi, expands these possessions to the Persian Gulf.

In the 24th century BC. e. Most of Sumer was conquered by the Akkadian king Sharrumken (Sargon the Great). By the middle of the 2nd millennium BC. e. Sumer was absorbed by the growing Babylonian Empire. Even earlier, by the end of the 3rd millennium BC. e., the Sumerian language lost its colloquial status, although it persisted for another two millennia as a language of literature and culture.

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Plan. 1. The concept of myth and religion………………………………………..……3 2. “Ancient East”……………………………………………………………… ..……3 2.1. Ancient Sumer………………………………………………………4 2.2. Babylon……………………………………………………….….5 3. Religion and mythology of Ancient Mesopotamia………………….6 4. Mesopotamian mythological creatures and deities… ……….7 5. Priesthood……………………………………………………….….12 6. Demons…………………………………………………… ………………………….…..13 7. Magic and mantika……………………………………………………..13 8. Achievements of the peoples of Ancient Mesopotamia… ……………..……14 9. Conclusion………………………………………………………..…..15 10. References……………… ………………………………....17 1. The concept of myth and religion. Myth and religion are forms of culture that reveal a deep relationship in the course of history. Religion, as such, presupposes the presence of a certain worldview and attitude, centered on belief in the incomprehensible, deities, the source of existence. The religious view of the world and the accompanying type of worldview initially develop within the boundaries of mythological consciousness. Different types of religion are accompanied by dissimilar mythological systems. Myth is the first form of rational comprehension of the world, its figurative and symbolic reproduction and explanation, resulting in a prescription for action. Myth transforms chaos into space, creates the possibility of comprehending the world as a kind of organized whole, expresses it in a simple and accessible scheme, which could be translated into a magical action as a means of conquering the incomprehensible. Mythological images are understood as really existing. Mythological images are highly symbolic, being the product of a combination of sensory-concrete and conceptual aspects. Myth is a means of removing sociocultural contradictions and overcoming them. Mythological ideas receive the status of religious not only through their orientation towards the incomprehensible, but also due to their connection with the rituals and individual lives of believers. Religion is one of the forms of social consciousness, one of the forms of ideology. And any ideology is, ultimately, a reflection of the material existence of people, the economic structure of society. In this regard, religion can be placed on a par with such ideological forms as philosophy, morality, law, art, etc. Both in the primitive community and in class society there are general conditions that support belief in the supernatural world. This is the powerlessness of man: his helplessness in the fight against nature under the primitive communal system and the powerlessness of the exploited classes in the fight against the exploiters in a class society. It is this kind of powerlessness that inevitably gives rise to distorted reflections in the human mind of the social and natural environment in the form of certain forms of religious beliefs. Thus, religion is not only a reflection of any real phenomena of life, but also a replenishment of the strengths that a person lacks. 2. "Ancient East". The term "Ancient East" consists of two words, one of which is a historical characteristic, the second - a geographical one. Historically, the term “ancient” refers in this case to the very first civilizations known to mankind (starting from the 4th millennium BC). The term “East” in this case goes back to the ancient tradition: this is the name given to the former eastern provinces of the Roman Empire and the adjacent territories, that is, what was to the east of Rome. What we call the East today: Central and South Asia, Far East, etc. The concept of "Ancient East" is not included. In general, “oriental” refers to the cultures of peoples with non-antique cultural roots. In ancient times, powerful civilizations flourished in the Middle East: Sumer, Egypt, Babylon, Phenicia, Palestine. In socio-political terms, the common distinguishing feature of all these civilizations was their belonging to eastern despotisms, which to one degree or another are characterized by monopolization and centralization of power (features of totalitarianism), personification of power in the figure of a despot (king, pharaoh), sacralization, that is, absolute subordination to religious norms of the entire life of society, the presence of systems of permanent physical and psychological terror, brutal oppression of the masses. The state played a huge role here. This role was expressed in the implementation of irrigation, prestigious construction (pyramids, palaces, etc.), control over all aspects of the lives of subjects, and conducting external wars. “Mesopotamia” means “Land between the rivers” (between the Euphrates and the Tigris). Now Mesopotamia is understood mainly as the valley in the lower reaches of these rivers, and the lands east of the Tigris and west of the Euphrates are added to it. In general, this region coincides with the territory of modern Iraq, with the exception of mountainous areas along the country's borders with Iran and Turkey. Mesopotamia is the country where the world's oldest civilization arose, which existed for about 25 centuries, from the creation of writing to the conquest of Babylon by the Persians in 539 BC. 2.1. Ancient Sumer. To the east of Egypt, in the area between the Tigris and Euphrates rivers, starting from the 4th millennium BC. A number of state formations arise, replacing each other. These are Sumer, which is now considered the most ancient civilization known to mankind, Akkad, Babylon, Assyria. Unlike Egyptian culture, in Mesopotamia numerous peoples rapidly replaced each other, fought, mixed and disappeared, so the overall picture of culture appears extremely dynamic and complex. In the south of Mesopotamia, where agriculture was widely carried out, ancient city-states developed: Ur, Uruk (Erekh), Kish, Eridu, Larsa, Nippur, Umma, Lagash, Sippar, Akkad, etc. The heyday of these cities is called the golden age of the ancient state of the Sumerians . The Sumerians were the first of the peoples living on the territory of Ancient Mesopotamia to reach the level of civilization. Probably still around 4000 BC. The Sumerians came to the swampy plain (Ancient Sumer) in the upper reaches of the Persian Gulf from the east or descended from the mountains of Elam. They drained swamps, learned to regulate river floods, and mastered agriculture. With the development of trade, Sumerian settlements turned into prosperous city-states, which by 3500 BC. created a mature urban civilization with developed metalworking, textile crafts, monumental architecture and a writing system. The Sumerian states were theocracies, each of them considered the property of a local deity, whose representative on earth was a high priest (patesi), endowed with religious and administrative authority. Cities constantly fought among themselves, and if a city managed to capture several neighboring ones, then for a short time a state arose that had the character of a small empire. However, around the middle of the 3rd millennium BC. Semitic tribes from the Arabian Peninsula, who settled in the northern regions of Babylonia and adopted Sumerian culture, became so strong that they began to pose a threat to the independence of the Sumerians. Around 2550 BC Sargon of Akkad conquered them and created a power that stretched from the Persian Gulf to the Mediterranean Sea. After about 2500 BC The Akkadian power fell into decline, and a new period of independence and prosperity began for the Sumerians, this is the era of the third dynasty of Ur and the rise of Lagash. It ended around 2000 BC. with the strengthening of the Amorite kingdom - a new Semitic state with its capital in Babylon; The Sumerians lost their independence forever, and the territory of the former Sumer and Akkad was absorbed by the power of the ruler Hammurabi. Although the Sumerian people disappeared from the historical scene, and the Sumerian language ceased to be spoken in Babylonia, the Sumerian writing system (cuneiform) and many elements of religion formed an integral part of Babylonian and later Assyrian culture. The Sumerians laid the foundations for the civilization of a large part of the Middle East, and the methods of organizing the economy, technical skills and scientific information inherited from them played an extremely important role in the lives of their successors. At the end of the 2nd millennium BC. e. The Sumerians assimilated with the Babylonians. The ancient slave state of Babylon flourished, which lasted until the 6th century. BC e. The Babylonian, Chaldean and Assyrian civilizations took a lot from the Sumerian culture. 2. Babylon. Babylon in the ancient Semitic language was called “Bab-ilyu”, which meant “Gate of God”; in Hebrew this name was transformed into “Babel”, in Greek and Latin - into “Babilon”. The original name of the city has survived centuries, and to this day the northernmost of the hills on the site of ancient Babylon is called Babil. The ancient Babylonian kingdom united Sumer and Akkad, becoming the heir to the culture of the ancient Sumerians. The city of Babylon reached the pinnacle of greatness when King Hammurabi (reigned 1792-1750) made it the capital of his kingdom. Hammurabi became famous as the author of the world's first set of laws, from which the expression “an eye for an eye, a tooth for a tooth” has come down to us, for example. The political system of Babylon differed from the ancient Egyptian one in the lesser importance of the priesthood as an apparatus for managing state irrigation and agriculture in general. The Babylonian political regime was an example of theocracy - the unity of secular and religious power concentrated in the hands of a despot. This hierarchical structure of society is reflected in the Babylonian ideas about the structure of the world. The Assyro-Babylonian culture became the heir to the culture of Ancient Babylonia. Babylon, which was part of the mighty Assyrian state, was a huge (about one million inhabitants) eastern city, proudly calling itself the “navel of the earth.” It was in Mesopotamia that the first centers of civilization and statehood in history appeared. 3. Religion of Ancient Mesopotamia. The religion of Mesopotamia in all its main aspects was created by the Sumerians. Over time, Akkadian names of gods began to replace Sumerian ones, and personifications of the elements gave way to star deities. Local gods could also lead the pantheon of a particular region, as happened with Marduk in Babylon or Ashur in the Assyrian capital. But the religious system as a whole, the view of the world and the changes taking place in it were not much different from the original ideas of the Sumerians. None of the Mesopotamian deities were the exclusive source of power, none had supreme power. The full power belonged to the assembly of gods, which, according to tradition, elected a leader and approved all important decisions. Nothing was set in stone or taken for granted. But the instability of space led to intrigue among the gods, which meant it promised danger and created anxiety among mortals. The cult of the ruler-symbol, a mediator between the world of the living and the dead, people and gods, was closely connected not only with the idea of ​​the holiness of the ruler who possessed magical powers, but also with the confidence that it was the prayers and requests of the leader that would most likely reach the deity and will be most effective. The Mesopotamian rulers did not call themselves (and they were not called by others) sons of the gods, and their sacralization was practically limited to granting them the prerogatives of the high priest or the right recognized for him to have direct contact with God (for example, an obelisk with the image of the god Shamash handing Hammurabi a scroll of laws has been preserved) . The low degree of deification of the ruler and the centralization of political power contributed to the fact that in Mesopotamia many gods with the temples dedicated to them and the priests serving them got along with each other quite easily, without fierce rivalry. The Sumerian pantheon existed already at the early stages of civilization and statehood. Gods and goddesses entered into complex relationships with each other, the interpretation of which changed over time and depending on the change of dynasties and ethnic groups (the Semitic tribes of the Akkadians, who mixed with the ancient Sumerians, brought with them new gods and new mythological stories). The world of Sumerian spiritual culture is also based on mythology. The mythology of Mesopotamia includes stories about the creation of the earth and its inhabitants, including people sculpted from clay, in whom images of the gods were imprinted. The gods breathed life into man, i.e. created him to serve them. A complex cosmological system was developed of several heavens, a semi-vault covering the earth floating in the world's oceans. Heaven was the abode of the highest gods. Myths tell about the beginning of the world, about the gods and their struggle for the world order. It speaks of primeval chaos - Apsu. This may be the male personification of the underground abyss and underground waters. Tiamat is the female personification of the same abyss or primeval ocean, salt water, depicted as a four-legged monster with wings. There was a struggle between the newly born gods and the forces of chaos. The god Marduk becomes the head of the gods, but on the condition that the gods recognize his primacy over all others. After a fierce struggle, Marduk defeats and kills the monstrous Tiamat, dissecting her body and creating heaven and earth from its parts. There was also a story about a great flood. The famous legend about the great flood, which subsequently spread so widely among different nations, was included in the Bible and accepted by Christian teaching, is not an idle invention. Residents of Mesopotamia could not perceive the catastrophic floods - the floods of the Tigris and Euphrates rivers - as anything other than a great flood. Some details of the Sumerian story about the great flood (the gods' message to the virtuous king about their intention to cause a flood and save him) are reminiscent of the biblical legend of Noah. In Sumerian mythology, there already exist myths about the golden age of humanity and heavenly life, which over time became part of the religious ideas of the peoples of Western Asia, and later - into biblical stories. Most of the Sumerian-Akkado-Babylonian gods had an anthropomorphic appearance, and only a few, such as Ea or Nergal, bore zoomorphic features, a kind of memory of totemistic ideas of the distant past. Among the sacred animals, the Mesopotamians included the bull, which personified power, and the snake, the personification of the feminine principle. 4. Mesopotamian deities and mythological creatures. Anu, the Akkadian form of the name of the Sumerian god An, is the king of the heavens, the supreme deity of the Sumerian-Akkadian pantheon. He is the “father of the gods”, his domain is the sky. According to the Babylonian creation hymn Enuma Elish, Anu came from Apsu (originally fresh water) and Tiamat (sea). Although Anu was worshiped throughout Mesopotamia, he was especially revered in Uruk and Dera. Enki or Ea, one of the three great Sumerian gods (the other two being Anu and Enlil). Enki is closely associated with Apsu, the personification of fresh water. Because of the importance of fresh water in Mesopotamian religious rituals, Enki was also considered the god of magic and wisdom. He did not awaken fear in the hearts of people. Prayers and myths invariably emphasize his wisdom, benevolence and justice. In Enuma Elish he is the creator of man. As the god of wisdom, he ordered life on earth. The cult of Enki and his wife Damkina flourished in Eridu, Ur, Larsa, Uruk and Shuruppak. Enki received from his father An the divine laws - “me”, in order to transmit them to people. “Me” played a huge role in the religious and ethical system of views of the Sumerians. Modern researchers call “me” “divine rules”, “divine laws”, “factors that regulate the organization of the world”. “Me” were something like patterns established and controlled by Enki, prescribed for every phenomenon of nature or society, relating to both the spiritual and material aspects of life. These included a variety of concepts: justice, wisdom, heroism, kindness, fairness, lies, fear, fatigue, various crafts and arts, concepts associated with cult, etc. Enlil, along with Anu and Enki, is one of the gods of the main triad of the Sumerian pantheon. Initially, he is the god of storms (Sumerian “en” - “lord”; “lil” - “storm”). In Akkadian he was called Belom ("lord"). As the “lord of storms” he is closely connected with the mountains, and therefore with the earth. This god was truly feared. Perhaps they were even more afraid than they were honored and respected; he was considered a ferocious and destructive deity, rather than a kind and merciful god. In Sumerian-Babylonian theology, the Universe was divided into four main parts - heaven, earth, waters and the underworld. The gods who ruled over them were Anu, Enlil, Ea and Nergal, respectively. Enlil and his wife Ninlil (“nin” - “lady”) were especially revered in the religious center of Sumer, Nippur. Enlil was the god who commanded the “heavenly army” and was especially enthusiastically worshiped. Ashur, the main god of Assyria, like Marduk - the main god of Babylonia. Ashur was the deity of the city that bore his name from ancient times, and was considered the main god of the Assyrian Empire. The temples of Ashur were called, in particular, E-shara (“House of Omnipotence”) and E-hursag-gal-kurkura (“House of the Great Mountain of the Earth”). “Great Mountain” is one of the epithets of the god Enlil, which passed to Ashur when he turned into the main god of Assyria. Marduk is the main god of Babylon. The temple of Marduk was called E-sag-il. The temple tower, a ziggurat, served as the basis for the creation of the biblical legend of the Tower of Babel. It was actually called E-temen-an-ki (“House of the Foundation of Heaven and Earth”). Marduk was the god of the planet Jupiter and the main god of Babylon, and therefore he absorbed the signs and functions of other gods of the Sumerian-Akkadian pantheon. Since the rise of Babylon, from the beginning of the 2nd millennium BC, Marduk has come to the fore. He is placed at the head of the host of gods. The priests of the Babylonian temples invent myths about the primacy of Marduk over other gods. They are trying to create something like a monotheistic doctrine: there is only one god, Marduk, all other gods are just his different manifestations. This tendency toward monotheism reflected political centralization: the Babylonian kings just took over the entire Mesopotamia and became the most powerful rulers of Western Asia. But the attempt to introduce monotheism failed, probably due to the resistance of the priests of local cults, and the former gods continued to be revered. Dagan is a non-Mesopotamian deity by origin. Entered the pantheons of Babylonia and Assyria during the massive penetration of Western Semites into Mesopotamia around 2000 BC. The names of the kings of the north of Babylonia of the Issina dynasty Ishme-Dagan (“Dagan heard”) and Iddin-Dagan (“given by Dagan”) indicate the prevalence of his cult in Babylonia. One of the sons of the king of Assyria Shamshi-Adad (a contemporary of Hammurabi) was named Ishme-Dagan. This god was worshiped by the Philistines under the name Dagon. Ereshkigal, the cruel and vengeful goddess of the underworld of the dead. Only the god of war Nergal, who became her husband, could pacify her. The Sumerians called the land of the dead Kur. This is a haven for the shadows of the dead, wandering without any hope. Hell is not an abyss where only sinners are thrown; there are good and bad people, great and insignificant, pious and wicked. The humility and pessimism that permeate the pictures of hell are a natural result of ideas about the role and place of man in the world around him. After death, people found eternal refuge in the dark kingdom of Ereshkigal. The border of this kingdom was considered to be a river, through which the souls of the buried were transported to the kingdom of the dead by a special carrier (the souls of the unburied remained on earth and could cause a lot of trouble to people). In the “land of no return,” there are immutable laws that are binding on both people and gods. Life and death, the kingdom of heaven and earth and the underground kingdom of the dead - these principles were clearly opposed in the religious system of Mesopotamia. In the Sumerian culture, for the first time in history, man made an attempt to morally overcome death, to understand it as a moment of transition to eternity. The Sumerian paradise was not intended for people. It was a place where only gods could reside. Fear of death, fear of the inevitable transition to the country of Ereshkigal - all this gave rise not only to humility and submission, but also protest, longing for a different, better and more worthy fate for man. The Sumerians understood that eternal life, which is the destiny of the gods alone, was unattainable for mere mortals, and yet they dreamed of immortality. Gilgamesh, the mythical ruler of the city of Uruk and one of the most popular heroes of Mesopotamian folklore, is the son of the goddess Ninsun and a demon. His adventures are described in a long tale on twelve tablets; some of them, unfortunately, have not been completely preserved. The beautiful Ishtar, goddess of love and fertility, is the most significant goddess of the Sumerian-Akkadian pantheon. Later she was also given the functions of the goddess of war. The most interesting figure in the host of Sumerian goddesses. Her Sumerian name is Inanna (“Mistress of Heaven”), the Akkadians called her Eshtar, and the Assyrians called her Istar. She is the sister of the Sun god Shamash and the daughter of the Moon god Sin. Identified with the planet Venus. Its symbol is a star in a circle. Like other similar female fertility deities, Ishtar also exhibited traits of an erotic goddess. As the goddess of physical love, she was the patroness of temple harlots. She was also considered a merciful mother, interceding for people before the gods. Throughout the history of Mesopotamia, she was revered under different names in different cities. One of the main centers of the cult of Ishtar was the city of Uruk. As a goddess of war, she was often depicted sitting on a lion. The god Damuzi (also known as Tammuz) was the male counterpart of the goddess Ishtar. This is the Sumerian-Akkadian god of vegetation. His name means "true son of Apsu". The cult of Damuzi was widespread in the Mediterranean. According to surviving myths, Tammuz died, descended into the World of the Dead, was resurrected and ascended to earth, and then ascended to heaven. During his absence the land remained barren and the herds died. Because of this god's closeness to the natural world, fields and animals, he was also called "The Shepherd." Damuzi is an agricultural deity, his death and resurrection are the personification of the agricultural process. The rituals dedicated to Damuzi undoubtedly bear the imprint of very ancient ceremonies associated with the mourning of everything that dies in the autumn-winter period and is reborn to life in the spring. The Thunderer Ishkur - the god of thunder and strong winds - originally represented the same forces as Ningirsu, Ninurta or Zababa. All of them personified the powerful forces of nature (thunder, thunderstorm, rain) and at the same time patronized animal husbandry, hunting, agriculture, military campaigns - depending on what their admirers were doing. As a thunder deity, he was usually depicted with lightning in his hand. Since agriculture in Mesopotamia was irrigated, Ishkur, who controlled the rains and annual floods, occupied an important place in the Sumerian-Akkadian pantheon. He and his wife Shala were especially revered in Assyria. Nabu, god of the planet Mercury, son of Marduk and divine patron of scribes. Its symbol was the "style" - a reed rod used to apply cuneiform marks to unfired clay tablets for writing texts. In Old Babylonian times it was known as Nabium; his veneration reached its highest point in the Neo-Babylonian (Chaldean) empire. The names Nabopolassar (Nabu-apla-ushur), Nebuchadnezzar (Nabu-kudurri-ushur) and Nabonidus (Nabu-naid) contain the name of the god Nabu. The main city of his cult was Borsippa near Babylon, where his temple of Ezid (“House of Firmness”) was located. His wife was the goddess Tashmetum. Shamash, Sumerian-Akkadian sun god, his name means "sun" in Akkadian. The Sumerian name of the god is Utu. Every day he made his journey from the eastern mountain towards the western mountain, and at night he retired to the “insides of heaven”. Shamash is the source of light and life, as well as the god of justice, whose rays highlight all the evil in man. The main centers of the cult of Shamash and his wife Aya were Larsa and Sippar. Nergal, in the Sumerian-Akkadian pantheon, the god of the planet Mars and the underworld. His name in Sumerian means “Power of the Great Abode.” Nergal also took over the functions of Erra, originally the god of plague. According to Babylonian mythology, Nergal descended into the World of the Dead and took power over it from its queen Ereshkigal. Ningirsu, god of the Sumerian city of Lagash. Many of his attributes are the same as those of the common Sumerian god Ninurta. He is a god who does not tolerate injustice. His wife is the goddess Baba (or Bau). Ninhursag, the mother goddess in Sumerian mythology, also known as Ninmah ("Great Lady") and Nintu ("Lady Who Gives Birth"). Under the name Ki ("Earth"), she was originally the consort of An; from this divine couple all the gods were born. According to one myth, Ninmah helped Enki create the first man from clay. In another myth, she cursed Enki for eating the plants she created, but then repented and cured him of the diseases that resulted from the curse. Ninurta, Sumerian god of the hurricane, as well as war and hunting. Its emblem is a scepter topped with two lion heads. The wife is the goddess Gula. As the god of war, he was highly revered in Assyria. His cult especially flourished in the city of Kalhu. Sin, Sumerian-Akkadian deity of the moon. Its symbol is a crescent. Since the Moon was associated with the measurement of time, he was known as the "Lord of the Month." Sin was considered the father of Shamash, the sun god, and Ishtar, the goddess of love. The popularity of the god Sin throughout Mesopotamian history is evidenced by the large number of proper names of which his name is an element. The main center of the cult of Sin was the city of Ur. The functions of the Sumerian goddesses were even more similar than the gods. Having different names, the goddesses, in fact, represented one idea - the idea of ​​​​mother earth. Each of them was the mother of the gods, the goddess of the harvest and fertility, the adviser of her husband, the co-ruler and patroness of the city that belonged to the god-husband. All of them personified the feminine principle, the mythological symbol of which was Ki or Ninhursag. Ninlil, Nintu, Baba, Ninsun, Geshtinanna, in essence, were not particularly different from the mother of the gods Ki. In some cities, the cult of the patron goddess was older than the cult of the patron god. Fate, more precisely, the essence or something “determining destiny” among the Sumerians was called “namtar”; The name of the demon of death also sounded - Namtar. Perhaps it was he who made the decision on the death of a person, which even the gods could not cancel. For everything that happened on earth, we had to thank the gods. Above each city, temples “raised their hands” to the heavens, from where the gods watched over their servants. The gods had to be constantly prayed for help and assistance. Appeal to the gods took a variety of forms: the construction of temples and a network of canals, sacrifices and accumulation of temple wealth - “god’s property”, prayers, spells, pilgrimages, participation in mysteries and much more. But even the most powerful gods could not escape the fate destined for them. Like people, they too suffered defeats. The Sumerians explained this by saying that the right to make the final decision belonged to the council of the gods, which none of its members could oppose. 5. Priesthood. Priests were considered intermediaries between people and supernatural forces. Priests - servants of temples, usually came from noble families, their title was hereditary. One of the ritual requirements for candidates for priesthood was the requirement not to have physical disabilities. Along with the priests, there were also priestesses, as well as temple servants. Many of them were associated with the cult of the goddess of love Ishtar. The same goddess was also served by eunuch priests who wore women's clothes and performed women's dances. The cult was generally strictly regulated. The Babylonian temples were a very impressive sight, they gave rise to the Jewish legend about the construction of the Tower of Babel. Only priests had access to temples - “the dwellings of the gods”. Inside, the temple was a labyrinth of utility, residential, and religious premises, decorated with extraordinary pomp, splendor and richness. The priests at the same time were scientists. They monopolized the knowledge that was necessary to conduct an organized irrigation and agricultural economy. In Babylonia, astronomical science developed very early, not inferior to that of Egypt. Observations were carried out by priests from the heights of their temple towers. The orientation of knowledge towards the sky, the need for continuous observations of the luminaries, as well as the concentration of these observations in the hands of priests - all this significantly affected the religion and mythology of the peoples of Mesopotamia. The process of astralization of deities began quite early. Gods and goddesses became associated with heavenly bodies. God Urasin was identified with the Moon, Nabu with Mercury, Ishtar with Venus, Nergal with Mars, Marduk with Jupiter, Ninurta with Saturn. It was from Babylonia that this custom of calling heavenly bodies, especially planets, by the names of gods passed on to the Greeks, from them to the Romans, and the Roman (Latin) names of gods were preserved in the names of these planets until the present day. The months of the year were also dedicated to the gods. The astral orientation of the Babylonian religion also influenced the creation of the calendar, the 12-ary system of time calculation, which was later inherited by Europeans. The Babylonian priests attributed sacred significance to the numerical relationships of periods of time and divisions of space. The appearance of sacred numbers is connected with this - 3, 7, 12, 60, etc. these sacred numbers were also inherited by European and other peoples. 6. Demons. In the religion of Mesopotamia, extremely ancient beliefs about numerous lower spirits, mostly evil and destructive, played a large role. These are the spirits of earth, air, water - Anunaki and Igigi, personifications of diseases and all sorts of misfortunes that strike a person. To combat them, the priests composed many spells. The spells list their names and "specialties". To protect against evil spirits, in addition to numerous spell formulas, apotropaic amulets (amulets) were widely used. As amulets, for example, an image of the evil spirit itself was used, so disgusting in appearance that, upon seeing it, the spirit had to run away in fear. The Sumerians attributed death and the illnesses that preceded it to the intervention of demons, who, according to them, were evil and cruel creatures. According to Sumerian beliefs, in the hierarchy of supernatural beings, demons stood one step below the most insignificant deities. Nevertheless, they managed to torment and torment not only people, but also powerful gods. True, there were also good demons, those who guarded the gates of temples, private houses, and protected a person’s peace, but there were few of them compared to the evil ones. Demons could cause various diseases. The more difficult it was to cure the disease, i.e. The more powerful the demons that caused the disease were, the more complex the spell formula was. Among the most cruel, invincible, bringing especially a lot of harm to people, were the Udug demons. There were seven of these powerful demons. They were called “spirits of death”, “skeletons”, “breath of death”, “persecutors of people”. Only the spells of priests initiated into the secrets of the most complex conspiracies, who knew the name of the deity suitable for the case, could drive away Udug. Demons were not limited to just destroying people's health. Through their fault, travelers lost their way in the desert, storms destroyed their homes, and tornadoes destroyed their crops. Demons were created to bring misfortune, create difficulties, torment people, and complicate their lives. 7. Magic and mantika. Magic and mantika, which had achieved considerable success, were put into the service of the gods. Descriptions of magical rituals, along with the texts of spells and conspiracies, have reached us in large quantities. Among them, rituals of healing and protective, harmful, and military magic are known. Healing magic was mixed, as is usually the case, with folk medicine, and in the surviving recipes it is not easy to separate one from the other; but in some the magic appears quite clearly. The system of mantics - various fortune telling - was extremely developed. Among the priests there were special fortune-telling specialists (baru); Not only private individuals, but also kings turned to them for predictions. Baru interpreted dreams, told fortunes by animals, by the flight of birds, by the shape of oil stains on water, etc. But the most characteristic technique of mantika was divination by the entrails of sacrificial animals, especially by the liver. The technique of this method (hepatoscopy) was developed to the point of virtuosity. The ritual of sacrifices was complex: there was the burning of incense, and the libation of sacrificial water, oil, beer, wine; Sheep and other animals were slaughtered on sacrificial tables. The priests in charge of these rituals knew what foods and drinks were pleasing to the gods, what could be considered “pure” and what was “unclean.” During the sacrifices, prayers were offered for the well-being of the donor. The more generous the gifts, the more solemn the ceremony. Specially trained priests accompanied the worshipers by playing lyres, harps, cymbals, tambourines, flutes and other instruments. 8. Achievements of the peoples of Ancient Mesopotamia. Sumerian priests were engaged not only in theology, but also in the exact sciences, medicine, agriculture, and administration. Through the efforts of the priests, much was done in the field of astronomy, calendar, mathematics and writing. It should be noted that, although all this pre-scientific knowledge had completely independent cultural value, their connection with religion (and the connection is not only genetic, but also functional) is undeniable. Many sources testify to the high mathematical achievements of the Sumerians and their art of construction (it was the Sumerians who built the world's first step pyramid). Neither are the authors of the most ancient calendar, prescription reference book, or library catalogue. The Sumerians were responsible for important discoveries: they were the first to learn how to make colored glass and bronze, invented the wheel and cuneiform writing, formed the first professional army, compiled the first legal codes, and invented arithmetic, which was based on a positional calculation system (accounts). They learned to measure the area of ​​geometric shapes. The priests calculated the length of the year (365 days, 6 hours, 15 minutes, 41 seconds). This discovery was kept secret by the priests and was used to strengthen power over the people, compose religious and mystical rituals and organize the leadership of the state. They were the first to divide an hour into 60 minutes and a minute into 60 seconds. Priests and magicians used knowledge about the movement of the stars, the Moon, the Sun, the behavior of animals for fortune telling, and foresight of events in the state. They were subtle psychologists, skilled psychics, and hypnotists. They learned to distinguish stars from planets and dedicated each day of their “invented” seven-day week to a separate deity (traces of this tradition were preserved in the names of the days of the week in Romance languages). The artistic culture of the Sumerians is quite highly developed. Their architecture and sculpture are distinguished by their beauty and artistic perfection. A complex of sacred zakkurat structures was built in Uruk, which became the center of spiritual culture. In Sumer, gold was first used in combination with silver, bronze and bone. In verbal art, the Sumerians were the first to use the method of continuous narration of events. This made it possible to create the first epic works, the most famous and attractive of which is the epic legend "Gilgamesh". The characters of the world of animals and plants that appeared in fables were very loved by the people, just like proverbs. Sometimes a philosophical note creeps into literature, especially in works devoted to the theme of innocent suffering, but the attention of the authors is focused not so much on suffering as on the miracle of liberation from it. The Babylonians also left to their descendants astrology, the science of the supposed connection of human destinies with the location of the heavenly bodies. 9. Conclusion. The Babylonian religious-mythological system, associated with the extensive knowledge of the Babylonian priests, especially in the field of astronomy, timekeeping, and metrology, spread beyond the country. It influenced the religious ideas of Jews, Neoplatonists, and early Christians. In ancient and early medieval times, Babylonian priests were considered the guardians of some unprecedented, deep wisdom. Demology especially left a lot: the entire medieval European phantasmagoria about evil spirits, which inspired the inquisitors in their wild persecution of “witches,” goes back mainly to this source. The ancient Jews widely used Sumerian legends, ideas about the world and human history, cosmogony, adapting them to new conditions, to their ethical principles. The results of such processing of Sumerian ideas sometimes turned out to be unexpected and very far from the prototype. Vivid evidence of Mesopotamian influence is also found in the Bible. The Jewish and Christian religions were invariably opposed to the spiritual direction that emerged in Mesopotamia, but the legislation and forms of government discussed in the Bible owe their influence to Mesopotamian prototypes. Like many of their neighbors, the Jews were subject to legal and social attitudes that were generally characteristic of the countries of the Fertile Crescent and largely derived from those of Mesopotamia. It should be noted that not all aspects of life, not the entire system of ideas and institutions of ancient Mesopotamia were determined by religious ideas. In the rich Babylonian literature one can find some glimpses of a critical view of religious traditions. In one philosophical text - about the “innocent sufferer” - its author raises the question of the injustice of an order in which a deity punishes a person without any guilt, and no religious rituals help him. Also, the texts of the laws of Hammurabi convince us that the rules of law were practically free from them. This very significant point indicates that the religious system of Mesopotamia, in the image and likeness of which similar systems of other Middle Eastern states were subsequently formed, was not total, i.e. did not monopolize the entire sphere of spiritual life. It is possible that this played a certain role in the emergence of free thought in antiquity. The history of the cultures of Mesopotamia provides an example of the opposite type of cultural process, namely: intense mutual influence, cultural inheritance, borrowing and continuity. 10. References: 1. Avdiev V.I. History of the Ancient East. - M., 1970. 2. Afanasyeva V., Lukonin V., Pomerantseva N., The Art of the Ancient East: Small History of Arts. - M., 1977. 3. Belitsky M. The Forgotten World of the Sumerians. – M., 1980. 4. Vasiliev L.S. History of the religions of the East. – M., 1988. 5. History of the Ancient East. - M., 1979. 6. Culture of the peoples of the East: Old Babylonian culture. - M., 1988. 7. Lyubimov L.D. Art of the Ancient World: A Book to Read. - M., 1971. 8. Tokarev S.A. Religion in the history of the peoples of the world. – M., 1987.

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