The image of Matryona Timofeevna in the poem “Who Lives Well in Rus'.

-And , and. (usually in a preposition: in the hall ). decomposition

Care, care, surrounding someone, sth.

Live in the hall.

The family was huge, grumpy... I ended up in hell from the maiden holiday! N. Nekrasov, Who lives well in Rus'.

- Horse

must be in the hall, clean, then you are a good cavalryman. A. N. Tolstoy, Nikita’s childhood.

  • - -And...

    Russian word stress

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Almost every writer has a secret theme that worries him especially strongly and runs through his entire work as a leitmotif. For Nekrasov, the singer of the Russian people, such a topic was the fate of the Russian woman. Simple serf peasant women, proud princesses and even fallen women who sank to the social bottom - the writer had a warm word for each. And all of them, so different at first glance, were united by complete lack of rights and misfortune, which were considered the norm at that time. Against the background of universal serfdom, the fate of a simple woman looks even more terrible, because she is forced to “submit to a slave until the grave” and “be the mother of a slave son” (“Frost, Red Nose”), i.e. she is a slave in a square. “The keys to women’s happiness”, from their “free will” were lost a long time ago - this is the problem the poet tried to draw attention to. This is how the incredibly bright and strong image of Matryona Timofeevna appears in the poem “Who Lives Well in Rus'” by Nekrasov.
The story of Matryona’s fate is set out in the third part of the poem, called “The Peasant Woman.” Wanderers are led to the woman by a rumor that claims that if any woman can be called lucky, it is exclusively the “governor” from the village of Klin. However, Matryona Timofeevna Korchagina, a “stately”, beautiful and stern woman, hearing the men’s question about her happiness, “became confused, thoughtful” and did not even want to talk about anything at first. It had already gotten dark, and the moon with the stars had risen into the sky, when Matryona finally decided to “open her whole soul.”

Only at the very beginning, life was kind to her, Matryona recalls. Her own mother and father took care of her daughter, called her “kasatushka”, cared for her and cherished her. Let's pay attention to great amount words with diminutive suffixes: pozdnehonko, sunshine, crust, etc., characteristic of oral folk art. Here the influence of Russian folklore on Nekrasov’s poem is noticeable - in folk songs, as a rule, the time of carefree girlhood is sung, sharply contrasting with the subsequent difficult life in her husband’s family. The author uses this plot to construct the image of Matryona and transfers almost verbatim from the songs the description of the girl’s life with her parents. Part of the folklore is introduced directly into the text. These are wedding songs, lamentation over the bride and the song of the bride herself, as well as detailed description matchmaking ritual.

No matter how hard Matryona tried to extend her free life, she was still married off to a man, also a stranger, not from her native village. Soon the girl, along with her husband Philip, leaves home and goes to an unfamiliar land, to a large and inhospitable family. There she ends up in hell “from the maiden holi”, which is also transmitted through folk song. “Drowsy, dormant, unruly!” - that’s what they call Matryona in the family, and everyone tries to ask her more work. There is no hope for the husband’s intercession: even though they are the same age, and Philip treats his wife well, he still sometimes beats him (“the whip whistled, blood sprayed”) and will not think of making her life easier. Moreover, he is almost all free time spends his time earning money, and Matryona “has no one to love.”

In this part of the poem, Matryona’s extraordinary character and inner spiritual fortitude become clearly visible. Another would have despaired long ago, but she does everything as told and always finds a reason to rejoice the most. simple things. The husband returned, “brought a silk handkerchief / And took me for a ride on a sleigh” - and Matryona sang joyfully, as she used to sing in her parents’ house.

The only happiness of a peasant woman is in her children. So the heroine Nekrasov has her first-born son, whom she cannot stop looking at: “How written Demushka was!” The author very convincingly shows: it is the children who do not allow the peasant woman to become embittered, who truly support her. angelic patience. The great calling - to raise and protect her children - lifts Matryona above the gray everyday life. The image of a woman turns into a heroic one.

But the peasant woman is not destined to enjoy her happiness for long: she must continue working, and the child, left in the care of the old man, dies due to a tragic accident. The death of a child at that time was not a rare event; this misfortune often befell the family. But it’s harder for Matryona than the others - not only is this her first-born, but the authorities who came from the city decide that it was the mother herself, in collusion with the former convict grandfather Savely, who killed her son. No matter how much Matryona cries, she has to be present at the autopsy of Demushka - he was “sprayed”, and this terrible picture is forever imprinted in her mother’s memory.

The characterization of Matryona Timofeevna would not be complete without one more important detail - her willingness to sacrifice herself for others. Her children are what remains most sacred for the peasant woman: “Just don’t touch the children! I stood for them like a mountain...” Indicative in this regard is the episode when Matryona takes upon herself the punishment of her son. He, being a shepherd, lost a sheep, and he had to be whipped for it. But the mother threw herself at the landowner’s feet, and he “mercifully” forgave the teenager, ordering the “impudent woman” to be whipped in return. For the sake of her children, Matryona is ready to go even against God. When a wanderer comes to the village with a strange demand not to breastfeed children on Wednesdays and Fridays, the woman turns out to be the only one who did not listen to her. “Whoever endures, so mothers” - these words of Matryona express the entire depth of her maternal love.

Another key characteristic of a peasant woman is her determination. Submissive and compliant, she knows when to fight for her happiness. So, it is Matryona, from the whole huge family, who decides to stand up for her husband when he is taken into the army and, falling at the feet of the governor’s wife, brings him home. For this act she receives highest award- people's respect. This is where her nickname “governor” came from. Now her family loves her, and the village considers her lucky. But the adversity and “spiritual storm” that passed through Matryona’s life do not give her the opportunity to describe herself as happy.

A decisive, selfless, simple and sincere woman and mother, one of the many Russian peasant women - this is how the reader appears before the reader “Who Lives Well in Rus'” by Matryona Korchagin.

I will help 10th grade students describe the image of Matryona Korchagina and her characteristics in the poem before writing an essay on the topic “The image of Matryona Timofeevna in “Who Lives Well in Rus'”.”

Work test

Historians claim that the most difficult situation in Russia was among the peasants of the 16th – 19th centuries. But if we consider the position of the serfs separately, we can say that the life of a woman often had more trials than the life of a man, because peasant women always left native home and went to live with their husband’s family, where they sometimes had a very hard life, died during childbirth, and even with infants were not freed from backbreaking work in the fields.

The problem of the position of women was not ignored by the great Russian writer N.A.

Nekrasov. In the poem “Who Lives Well in Rus',” a special chapter is devoted to it, revealing all the difficulties of a woman’s life. In search of happiness, the main characters of the work reach an ordinary peasant woman, and she tells them the story of her life. Korchagina Matryona Timofeevna lived well before her marriage. “Behind my father, behind my mother, /Like in Christ’s bosom/, I lived, a fine fellow,” she says to the wanderers. Then Matryona got married, but her husband’s family didn’t like her. “The family was huge, / Grumpy... I ended up / From the maiden holiday to hell!” The mother-in-law was angry, the sister-in-law was constantly telling lies. The husband beat Matryona only once, which for those reasons was considered a luxury. Other women endured beatings from their husbands all their lives. Matryona could not find protection anywhere; the only one who felt sorry for her was her father-in-law, grandfather Savely. The heroine worked every day, she was even forced to leave little son to work.

Life modern girls, girls, women, of course, is very different from the life of powerless peasant women, but there are also such terrible moments when a woman is left alone with her grief. This is the death of children. Matryona Timofeevna’s first-born, little Demushka, died, and she never forgot about it for a minute for the rest of her life. The peasant woman always protected the rest of her sons, despite strong pressure from her husband’s family and society. They became her only joy.

Matryona Timofeevna believed that “The keys to female happiness, / From our free will, / Abandoned, lost, / From God himself.” I think it was correct judgment to describe the position of women at that time. The life of Matryona Korchagina is one of many examples of difficult female share. In Russia at that time, almost every peasant woman had a similar fate. Today, when so many years have passed since the abolition of serfdom, when in most countries of the world all people have equal rights, we still remember that once upon a time women were completely unprotected by the law and the state. Only at the beginning of the 20th century did they begin to fight for their happiness.

Effective preparation for the Unified State Exam (all subjects) -

The meaning of the word KHOLYA in Ushakov’s Explanatory Dictionary of the Russian Language

holi, plural no, w. Care, care, surrounding someone. I grew up in my mother’s hallway. Pleshcheev. The family was huge... I ended up in hell on my maiden holiday. Nekrasov. Flowers outside the windows grow in a shelter, in bliss, in a hallway. Krylov.

Ushakov. Dictionary Russian language Ushakov. 2012

See also interpretations, synonyms, meanings of the word and what HOLYA is in Russian in dictionaries, encyclopedias and reference books:

  • HOLYA V Encyclopedic Dictionary:
    , -and, ac. (outdated and simple). Affectionate care and care. The child grows up in the hallway. To live in …
  • HOLYA
    ho"la, ho"li, ho"li, ho"l, ho"le, ho"lyam, ho"lyu, ho"li, ho"ley, ho"leyu, ho"lya,ho"le, ...
  • HOLYA
    see education, caring || contain in...
  • HOLYA
    education, care...
  • HOLYA full spelling dictionary Russian language:
    holya...
  • HOLYA in the Spelling Dictionary:
    hey,...
  • HOLYA
    affectionate care, care The child grows in the hall. To live in …
  • KHOLYA in Dahl's Dictionary:
    see grooming...
  • POEMS in Wiki Quotebook:
    Data: 2008-09-06 Time: 04:56:50 Quotes from the poem "Poems", 1769 (author Alexander Sumarokov) "" The text has been published in full "" * Always a fool...
  • Groom in the Encyclopedic Dictionary:
    , -lyu, -only; -lazy; owls, someone or something. Holya, grow it. V. horse. A well-groomed beard (having a well-groomed...
  • KHOLYAVA in the Complete Accented Paradigm according to Zaliznyak:
    holya"va, holya"you, holya"you, holya"v, holya"ve, holya"you, holya"wu, holya"you, holya"howl, holya"howl, holya"you, holya"ve, ...
  • Groom in the Complete Accented Paradigm according to Zaliznyak:
    you"grooming, you"grooming, you"grooming, you"grooming, you"grooming, you"grooming, you"grooming, you"grooming, you"grooming, you"grooming, you"grooming, you"grooming, you" holi, you"holte, you"groomed, you"groomed, you"groomed, you"groomed, you"groomed, you"groomed, ...
  • CARING in Abramov's Dictionary of Synonyms:
    attentiveness, serviceability, diligence, jealousy, diligence, accuracy; take care, contentment, bliss, care, care. His cattle are kept in bliss. Prot. . Wed. ...
  • UPBRINGING in Abramov's Dictionary of Synonyms:
    education, training, care, grooming. See education || give...
  • CARE in the Russian Synonyms dictionary:
    attention, retirement, slipping out, care, deliverance, disappearance, supervision, manicure, supervision, service, turning away, absence, sailing, departure, resignation, retreat, departure, pedicure, escape, abandonment, ...
  • UPBRINGING in the Russian Synonyms dictionary:
    drilling, patronage, nurturing, development, self-education, physical education, ...
  • Groom in Ozhegov’s Dictionary of the Russian Language:
    groom, raise V. horse. A well-groomed beard (having a well-groomed...
  • APPLE in Dahl's Dictionary.
  • GREEN in Dahl's Dictionary:
    who, what, hoit tver. clean, clean, generally keep clean and tidy; walk, take care of something, undead, pamper with care. Grooming horses...
  • SAVE in Dahl's Dictionary:
    to protect something from what, to protect properly, to save, to guard, to protect, to protect or keep intact, to fall. You can't save peas in the field. ...
  • AMUSE in Dahl's Dictionary:
    whom (to calm down!), to please, to please, to yield, to make peace; or to amuse, occupy, amuse, amuse, do something pleasant for someone, give pleasure; sometimes meaning / | ...
  • LOOKED in Dahl's Dictionary:
    pl. , uncl. leisure, freedom, fun; | tarantas, pencil, long (k)a, drogue, cart on long, rolling ...
  • CAREFUL in Dahl's Dictionary:
    whom, to caress, to encourage, to refresh with affection, to tie to oneself by caressing, mercifully, pitying, caring, amusing. - to whom, to caress, to seek whose affection. ...


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