The very first 500 years ago. Comparable with Orthodoxy

In October of the seventeenth, revolution number one began - no, this is not about the “Great October Socialist”, this happened four centuries earlier. Exactly 500 years ago, on the last day of October 1517, in the center of Germany, local university professor and passionate monk Martin Luther nailed to the church gates a long set of objections to the trade in papal indulgences.

The 95 theological theses, written in Latin, began with the words “In the name of the love of truth...”. Modern man After reading them, most likely, one thought will come to your mind: how can some 29th thesis (“Who knows whether all the souls in purgatory wish to be ransomed…”) influence our modernity? And yet, what was said in October 1517 has been influencing life and the entire economy of our planet for 500 years.

Capitalism is born in a mine

It is common knowledge that capitalist relations originated in the “city-states” of medieval Italy. But modern historical science highlights another of their cradle - the southeast of Germany in the 15th century. It was this region - from Saxony to the Austrian Alps - that was the main center of metallurgy for Western Europe. All metals then known to mankind were mined here - from iron to silver, gold, tin and copper. Iron was already the backbone of the economy at that time, and local mines, before the discovery of America, served Europeans as the main source of precious metals.

Not by chance mountain range, dividing today Germany and the Czech Republic (and five centuries ago – Saxony and then still German Bohemia), is called the “Ore Mountains”. Concentration of those lying almost on the surface metal ores here was incredible. Nothing like this in Eastern Europe, from the Dnieper to the Volga, was not - all the richest deposits, like the Kursk magnetic anomaly, lie at a depth of hundreds of meters, which would only become accessible to 19th-century technology.

So, if you want to find the origins of the Eastern European economic lag behind the western half of the continent, you should start with a map of metal ores. In Kievan and Muscovite Rus', grains of surface “swamp iron” scattered throughout the vast forests were collected by a few craftsmen. Whereas in the southeast of Germany (at that time the “Holy Roman Empire of the German Nation”) at the beginning of the 16th century, concentrated ore deposits in shallow mines were mined by over 100 thousand professional miners - a fantastic figure for that era!

In the family of one of these miners, “bourgeois revolutionary No. 1” was born - this is what Marx would call Martin Luther centuries later. However, the revolutionary role of Luther in history European civilization This is not recognized only by Marxists. Suffice it to recall Max Weber’s famous work “The Protestant Ethic and the Spirit of Capitalism” or the words of the leading American literary critic of the 20th century, Vernon L. Parrington: “Luther’s teaching was filled with gunpowder - it produced an explosion that broke through gaping gaps in the seemingly immovable fortress walls of feudalism.”

But let's return to the medieval German miners, who unnoticed European capitalism from their mines. Their numbers and concentration inevitably led to new socio-economic forms of life.

Peasant – proletarian – capitalist

In the autumn of 1483, a young German peasant, Hans Luther, and his pregnant wife, in search of livelihood, moved from the village to the mines of the Mansfeld county in Saxony. Already in November of that year, the novice miner had a son, named Martin. While the boy was growing up, his father stubbornly hammered the rock and just as stubbornly saved money. The abundance of mines, ore and labor, together with the high demand for iron, gave yesterday's peasant a chance to rise to a new level.

And Hans Luther did not miss his chance: after working in the mine for seven years, he organized a mining partnership. Such partnerships, Gewerkschaften, which arose everywhere in the mining trade at that time, were the first truly capitalist industries. By the beginning of the 16th century, Martin Luther’s father was already a fully established “capitalist”, making a profit from owning shares in eight mines and three smelters. Of course, with his 1,250 guilders of capital, he was far from the Fuggers and Welsers, the largest merchants and bankers in Germany of that era. The Fuggers and Welsers would soon buy the lands of what is now Venezuela from Emperor Charles V for an amount 300 times greater than the capital of Luther the elder.

But even a thousand guilders then made it possible to pay for the work of almost a hundred craftsmen for a whole year. In a word, from the “little” Luther to the “big” Fuggers and Welsers - this is the real early capitalism. True, this capitalism has to work in the depths of classical feudalism - “The Holy Roman Empire of the German Nation” five centuries ago was a standard illustration for a school textbook on the history of the Middle Ages. Feudal fragmentation, feudal freemen and " feudal staircase" - from simple knights to counts and kings, and on top, above the three kings, the almost powerless emperor. And all this is spiritually “nourished” by the Catholic Church - the only permitted ideology, moreover, which itself is the largest feudal lord. Almost a third of the lands and possessions in that Germany belonged to bishops and monasteries.

It is in such conditions that the “capitalism” of the Luthers – father and son – is born. By the way, much of that story five centuries ago echoes the prehistory of the Russian revolution 100 years ago. The same newborn and rapidly growing capitalism, crushed by powerful feudal remnants. Even driving force coincides - yesterday's peasants, city dwellers of the first and second generation, and their children, who became the “proletariat” and “bourgeoisie”.

Capitalism is born in the printing house

One more condition also coincides - both social breakdowns occur in connection with the more or less massive spread of literacy and the growth in the number of intelligentsia. The son of Hans Luther, yesterday's peasant who grew from a miner to a capitalist, receives a very solid university education.

The peasant son is learning Latin and Greek, the “capitalist” father plans on Martin becoming a lawyer, fortunately, in the patchwork “Holy Roman Empire of the German Nation,” consisting of many separate possessions and intricate hierarchies, legal chicanery is in great demand. But the future accuser of the Pope goes to a monastery - as we would say today, he prefers commercial practice scientific activity(taking into account the fact that all “science” is then thoroughly religious). Martin was more attracted to philosophical studies, and soon the Catholic monk Martinus Luder taught theology in Divine Latin in the city of Wittenberg, at one of the new universities in Saxony. Good career for a peasant grandson, but no longer the ultimate dream for the son of a co-owner of eight mines.

The end of the 15th - beginning of the 16th century for Germany was also a time of scientific flourishing (already in the modern understanding of science). It is no coincidence that it was there and then that Johann Gutenberg invented printing, and in Nuremberg in 1477 the world’s first pocket watch was made - inventions so epoch-making and significant that they do not require unnecessary explanation. Short lines of late medieval statistics speak for themselves - by the beginning of the 16th century, 16 printing houses were operating in Basel, 20 in Augsburg, 21 in Cologne, 24 in Nuremberg. At that time, 9 new universities were opened in Germany, and for the first time a system school education even in small towns. Thus, future capitalism is born not only in mines, but also in universities with printing houses.

Meeting the Renaissance and sellers of indulgences

In 1511, Martin Luther, a member of the Augustinian monastic order and still a faithful son of the Catholic Church, travels to Rome. In those days when the 28-year-old doctor of theology is in " Eternal City", Michelangelo is working on the frescoes of the Sistine Chapel, and Raphael is painting the walls of the papal chambers. However, neither Martin Luther nor the rest of the general public would see these masterpieces then - they were intended to please the highest ranks of the papal curia. Of all Raphael’s works, a provincial monk (for Rome, “wild” Germany is still a remote province) will only be able to see the fresco he painted in honor of the recently deceased papal elephant. For the pious and inquisitive Luther, such a “Renaissance” is only a symbol of the depravity of the snickering church elite.

However, the spirit of a real Renaissance is already wandering nearby. Naturally, among Martin Luther’s closest friends at the university is Philipp Schwarzerd, a teacher Greek language and a lover of ancient philosophy. It was Schwarzerd who changed his surname to the Greek style - Melanchthon (“Black Earth”, literal translation from German Schwarzerd), will become the first codifier of Lutheranism and the ideas of the Reformation, marrying Luther’s teachings with the ancient humanistic heritage.

October 1517 turns out to be a turning point in the destinies of Luther and the world. A papal bull comes to Germany on the mass sale of indulgences, as the text of the message says - to “provide assistance in the construction of the Church of St.  Peter and the salvation of the souls of the Christian world."

“Saving the soul” in exchange for money is an extremely cynical practice, but sanctified by centuries of church authority. Martin Luther, the son of a mining "capitalist", however, has a personal account for indulgences - back in 1508, Hans Luther, who through fanatical hoarding and frugality amassed his initial capital, saving even on his own children, still paid an impressive amount for such an indulgence. For Luther the Son, persistent saving was a blessing, a respected goal, but the purchase of “absolution of sins” seemed both everyday stupidity and a violation of religious meaning. And the indignant Luther rushed to write his arguments against “indulgences.” So on the last day of October 1517, 95 theses appeared on the door of the church in the castle of Wittenberg, which soon turned the world upside down.

The first "undefeated heretic"

Naturally, the theologian Luther did not think about any “capitalism” and social changes. Then people thought exclusively in religious categories, and the “95 Theses” is a purely theological dispute, in some places incomprehensible, in others ridiculously naive for people of our time. But for intellectuals (and even more so non-intellectuals) 5 centuries ago everything was brutally serious. Brutally - in literally. For Luther, essentially an ordinary, albeit very literate, monk, challenging the authority of the Pope was a direct path to the stake. The fate of Jan Hus, who was burned a century ago, was then well known to him and those around him.

However, everything happened completely differently and was amazing even for Luther himself. The word of his sermon fell successfully on prepared soil. It really turned into a spark, from which gunpowder detonated, “breaking gaping holes in the seemingly immovable walls of feudalism.”

In short and simplified terms, the main idea of ​​Luther’s 95 Theses is human free will. The salvation of every Christian believer can only be the result of his personal faith, personal efforts, and does not depend on the decisions of some earthly authority and earthly hierarchy. It was Luther who “freed man from external religiosity,” as Marx aptly summarized. But it was precisely this “external religiosity,” which dominated the Catholic Church for centuries, that was the ideological foundation of European feudalism.

The Pope and the imperial authorities of Germany will never be able to arrest the “heretic”, even after excommunicating him from the church. On the contrary, feeling the support of those around him, Martin Luther in 1520 solemnly burned the papal bull. In general, the future fate of the “heretic” and “revolutionary” will turn out surprisingly well - he will die in his own bed as a respected prophet at the age of 63. That is, he will live a long time for that era and happy life, albeit filled with passions - what is worth one story of the marriage of the former monk Luther to a young noblewoman, whose escape from the monastery he arranges.

Thus, Martin Luther would become the first “undefeated heretic” in the history of Western Europe. And his sermons, born in October 1517, will find sympathizers in all social strata - in a matter of years, entire regions in the center of Europe, even the richest and most economically developed, will be abandoned from the “Roman throne”. The urban intelligentsia, which supported Luther, quickly formed the foundations of Protestantism, essentially a new world religion. But he himself was completely far from social and economic concepts. Luther sincerely believed that he was only returning to the “purity” of original Christianity, and for the rest of his life he was only a spiritual authority, a pure ideologist, but not a politician or party leader. Equally far from “capitalist progress” were the powerful feudal lords who immediately supported Luther’s sermons. For many rulers in the center of Europe, the ideas of October 1517 became only a convenient pretext for a completely “raider” seizure and redistribution of gigantic church property.

"Luther's teaching seems much closer to the truth"

Even during Luther’s lifetime, religious fanatics and political cynics, excited by his ideas, would challenge the previous ecclesiastical and secular authorities from France to Poland, and in a matter of decades his followers would take power from Sweden to Switzerland, from London to present-day Tallinn - the Bolsheviks talked about such a “world revolution” 1917 could only be a dream. Even in Muscovite Rus', which is very far from Catholicism and capitalism, the young Tsar John, not yet nicknamed the Terrible, having read the translation of Lutheran catechisms, will note, not without a grin: “Luther’s teaching seems much closer to the truth than the Roman one.” The tsar, who was not known for tolerance, will allow the Lutherans to build a temple in Moscow - it will appear approximately in the same year when Russian army took Kazan.

However, there were also quite utilitarian reasons for such religious tolerance - for example, the first printing house in Moscow was created by Lutherans. The famous “first printer” Ivan Fedorov bears this title only because the books he printed and labeled with his name have survived. In reality, Fedorov was a student of Hans Bockbinder (“Bookbinder”), a Lutheran master invited by Ivan the Terrible to Moscow to organize the first “printing house.”

In the future, it was Lutherans who would make up the bulk of foreign specialists who served the Moscow tsars. Just like the main one international trade Moscow Rus' from Western Europe will be conducted mainly by Protestant merchants and through Protestant countries. Starting from Ivan the Terrible to Peter I, it was Luther’s descendants that would become the source of European technologies for the modernization of Russia.

But the first Lutherans themselves, furiously scolding and fighting with Catholics, showed demonstrative complementarity towards the Orthodox. The same Philip Melanchthon, Luther’s friend and first successor, sent his translations into Greek of Protestant catechisms and writings to the Orthodox patriarchs, assuring that Lutherans had much in common with the “Greek Church.” Even when considerable dogmatic differences between the two religions were revealed, the polemics between Orthodox and Lutherans were conducted much more respectfully than the ideological war of both with Catholics. In the Polish-Lithuanian Commonwealth, local “dissidents” - Orthodox and early Protestants - will often unite against a common enemy in the form of mainstream Catholicism. It is this union that will introduce the Latin term “dissident” into the Russian language.

"Strange Times" by Martin Luther

In the 21st century, there are more than 800 million people on Earth who profess one form or another of Protestantism, born in 1517 with the theses of Martin Luther. The most powerful state on the planet - the USA - was born from Protestant sects. The Bibles on which all Presidents of the United States invariably swear are Protestant translations of the Holy Scriptures.

But Martin Luther's translation of the Bible from Latin into German modern Germany is rightfully considered the beginning of literary German language. In general, the cultural influence of the first revolutionary of 1517 on largest country and the largest ethnic group in Central Europe – a separate big story. Luther left a powerful mark even in music - he composed poems for prayer chants and selected melodies for them, becoming the predecessor of German classical composers. Johann Sebastian Bach was both a religious and cultural follower of Luther.

However, the anti-Semitism of Hitler's Nazis also appealed to one of the aspects of Luther's legacy. Initially, the preacher of 1517 was tolerant of the Jews, but when they refused to follow his teachings, he was so offended that he burst out with a pamphlet “On the Jews and Their Lies,” becoming the ideological founder of anti-Semitism in Germany.

Luther's legacy sometimes reveals itself in the most unexpected ways. For example, among his acquaintances and neighbors in the city of Wittenberg was a certain Doctor Johann Faust, who three centuries later became the prototype of the main character of Goethe’s famous tragedy. Luther often used the word "trotz" - "in spite of" in his sermons in German. And this affected the choice of a pseudonym by one of the most important revolutionaries of the 20th century - Lev Bronstein became Trotsky not without the influence of Luther’s history.

In general, the first Marxists placed the legacy of 1517 very highly. Believing that socialism is born from capitalism, they could not help but appreciate the first prophet of world capitalism.

Luther's preaching indeed gave rise to the first revolutionaries of Europe during his lifetime. Thanks to us school course better known to history is Thomas Munzer, an acquaintance and follower of Luther, the leader of the largest peasant uprising in German history (which Luther himself, by the way, strongly condemned). But much more interesting is the ideological legacy of Michael Geismair, the leader of the Protestants of Bavaria and Austria. It was he, also inspired by Luther’s sermon, who, back in 1526, was the first to formulate the idea of ​​a “state of workers and peasants,” meaning by workers precisely the numerous miners like Luther the Father.

Long before Marx, this radical follower of Lutheranism formulated the ideas of a completely nationalized economy of universal equality. And for greater equality, Geismayr proposed eliminating largest cities, “so that no one rises above another and it is ensured complete equality”, thereby anticipating the “ideas” of Pol Pot.

In 1983, “socialist Germany” - the GDR - celebrated the 500th anniversary of Luther’s birth at the highest state level. The head of state and the ruling party, Erich Honecker, then dedicated several publications and speeches to “bourgeois revolutionary No. 1” - as if Leonid Brezhnev had given a couple of laudatory speeches about “Archpriest Avvakum” at the CPSU Congress.

Today there is no Karl-Marx-Stadt in Germany, but a number of cities bear the honorary prefix Lutherstadt in their names. Luther himself called his era wunderliche zeytten - “ strange time" And, looking back at the five centuries that have passed since October 31, 1517, it must be recognized that we are still living in the strange time of Martin Luther.

500 YEARS AGO

It was 69 days after they set sail from Palos, and during that time they sailed west, except for a brief stop to resupply supplies in the Canary Islands. Now they have arrived in India.

Pablo Diego reproaches himself for not trusting the captain. It was impossible to say for sure whether the voyage was truly reckless. They just kept sailing west - in exactly the wrong direction for India - to the ends of the earth, perhaps to get stuck in seaweed or eaten by sea monsters. They could tell how far north or south they were by measuring the angles of the stars, but they had no way of telling how far west they had sailed. Several times he and the team were on the verge of mutiny.

However, they were wrong, and now they are here, safe under the palm trees on a warm beach, while offshore three majestic ships sit motionless at anchor. This is India, which has become a mystery to Pablo. It is quite obvious that this is not the Asian mainland, but one of the islands located further away, possibly Japan.

But where are those incredible treasures, gold and gems that were promised? Friendly or not, the gifts that the Indians bring are rubbish: beads and birds of strange colors. However, they do have gold nose rings; so there is riches somewhere.

If so, why don't the Indians use them? They seem to have nothing, living in grass huts and growing strange plants for food. Pablo doesn't care. The captain said that after a short rest they would sail around many of these islands. He must be sure that further to the west lies a continent - a civilized continent of civilized people who know what to do with their wealth.

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Muscovites, as you know, are still the same, but the housing issue has spoiled them. And this question was acute not only in the 20th century, but also in time immemorial Russian Middle Ages. How did our ancestors solve it 500 years ago?

Wooden mansions

The Italian Ambrogio Cantarini, who visited Moscow at the end of the 15th century, wrote in his travel diary:

“The city of Muscovy is located on a small hill; it’s all wooden, both the castle and the rest of the city.”

As we will see later, Cantarini is lying - by that time there were at least three stone chambers in Moscow. However, they, of course, were then lost among the massive wooden buildings. How widespread it was can be judged from the words of another foreign tourist, Sigismund Herberstein, who visited us at the beginning of the 16th century:

“The number of houses in this city that they themselves cite is incredible: they claimed that six years before our arrival in Moscow, by order of the sovereign, the houses were rewritten and their number exceeded 41,500.”

But you shouldn’t imagine Moscow as a kind of favela - the wooden mansions here could give a head start to others stone houses old ladies of Europe. The Polish intelligence officer Peter Petrei described their scope not without envy:

“Their houses are built extremely tall, wooden, with two or three rooms one on top of the other. He is considered the most noble, magnificent and big ace in the city who builds himself the highest mansions in it with a roof over the porch stairs.”

Our carpenters were great craftsmen, real artists. From a simple hut to the fabulous palace of Alexei Mikhailovich in Kolomenskoye - everything was erected without a single nail, using only an ax. Even such a skeptic as Ivan the Terrible’s guardsman, the German Heinrich Staden, remarks not without admiration:

“The ward masters or carpenters for these beautiful buildings use only an axe, a chisel, a scraper and one tool in the form of a curved iron knife inserted into the handle.”

And certainly unlike medieval European cities with their closely molded houses and narrow streets, Moscow had an unusually spacious internal layout due to extensive courtyards and garden plots. There was a saying about it among travelers: “Outside the city looks like Jerusalem, but inside it looks like Bethlehem.”

Garden plots were immodest and looked more like a real country residence rather than city housing. This is how Prince Yuri Andreevich Obolensky described his Moscow court:

“And that in Moscow, in my mansion courtyard, in the back yard there is a room with a room, in front of the room there is a canopy, in front of the room there is a wall and a canopy, and in the back yard there are two grain huts, a brewery, a cookhouse, and a soap house, and in the front yard there are two wall huts and a barn, and on the other side of the gate there are two cellars, a stable, two hay-houses and a granary.”

So, in addition to the mansion itself, there are 14 more buildings in the yard. And the rich boyars sought to turn their yards into small towns within the city - in full agreement with the medieval principle: “My home is my fortress.” As Petreius wrote:

“Some have yards so large they could fit three or four thousand people.”

What can I say: our ancestors knew how to live! There is only one bad thing - wooden buildings are burning. Medieval Moscow regularly suffered from fires, the largest of which burned out almost the entire city. Therefore, fire protection was an important part of the city economy. It has existed in Moscow since at least the 16th century. They never extinguished it with water - there were more effective means. Which ones were observed by the German traveler Adam Olearius:

“They never extinguish it with water, but they immediately break down the houses closest to the fire so that the fire loses its strength and goes out. For this need, every soldier and guard at night must have an ax with him.”

And if the house did burn down, Muscovites were not upset. Just in case of fire, they developed countermeasures:

“Those whose houses were destroyed by fire can easily acquire new houses. Behind the White Wall, on a special market (on today's Trubnaya Square - A.B.) there are many houses, some put together, some dismantled. They can be bought and cheaply delivered to the site and folded.”

Sort of the first Moscow IKEA. Bought ready house- they disassembled it for you, delivered it to your address, and immediately assembled it:

“You can buy a house and have it rebuilt in another part of the city in two days: the beams are already fitted to each other, and all that remains is to fold them and caulk the cracks with moss.”

Stone chambers

But no matter how good the wooden mansions were, still 500 years ago our ancestors began to increasingly strive to exchange them for prestigious stone housing. It is interesting that the first such housing is not acquired by the sovereign, but... by the patriarch - in those days, church power was still stronger than secular power. Metropolitan Jonah of Moscow and All Rus' in 1450 founded a chamber in his courtyard in the Kremlin, which became the first Moscow stone house.

Following the Metropolitan, the oligarchs built stone housing for themselves - in 1471, a merchant with the strange name Tarokan “laid brick floors for himself” in the Kremlin, behind the Spasskaya Tower. In the 80s, Dmitry Vladimirovich Khovrin, Vasily Obrazets and Vladimirovich Golova acquired chambers.

By the way, the word “palatya” itself, which seems so Russian, still comes from the Italian “palazzo”, that is, palace. We owe the Italians not only in word, but also in deed. The oldest surviving stone civil building in Moscow, the Chamber of Facets, was built in 1487–1492 by Italian architects Marco Ruffo and Pietro Antonio Solari.

Gradually, stone construction conquers the city. If at the beginning of the 16th century Sigismund Herberstein still wrote about the city that “it is all wooden, except for a few stone houses, temples and monasteries,” then 150 years later Pavel Aleppo would calmly say that “most of the buildings are built of brick.”

The chambers were usually built on two floors, while the first floor - the basement - was not in favor, as it is today. The owners did not live there, giving it away as warehouses or servants' quarters. From the courtyard, the “red” porch and stairs led directly to the second floor. In some modern chambers, the porches and stairs have been demolished, and now the passerby is sometimes surprised by the huge doors on the second floor, opening into the void.

In terms of plan, the chambers were built with a simple rectangle, and sometimes with a verb (the letter G) or a rest (guess which letter). The courtyard facade was usually much richer than the street one. After all, who is looking at your house from the street? All sorts of rabble. And from the yard - you and your dear guests. It happens now that, walking through the historical center of Moscow, you see a nondescript stone building, and only when you walk around the chambers from the courtyard do you notice all the beauty.

Of course, living in stone chambers was much more prestigious than even in a wooden palace. As the German traveler Augustin Meyerberg notes, “many of them began to build themselves brick houses out of vanity.” However, wood, as today, was considered more environmentally friendly: “With all this, they build themselves bedrooms from pine logs, and for communication they stitch them with moss, saying that lime always has harmful property for health, which is true.”

If Russian medieval chambers still seem like gloomy chests to you, look at what I wrote about them in mid-17th century century traveler from Syria Pavel Aleppo:

“We marveled at their beauty, decoration, strength, architecture, grace, many windows and columns with carvings on the sides of the windows, at the height of their floors, as if they were fortresses, at their huge towers, at the abundant painting with multi-colored paints outside and inside : it seems as if these are really pieces of multi-colored marble or a thin mosaic.”

Well, the masons of that time earned money to match their skills. In the contract for the construction of five chambers on the new Aptekarsky yard on Smolenskaya Street in 1674 we read regarding wages:

“And we, contractors, paid for that plate stone work one thousand five hundred rubles and supplies: fifty pounds of salt, twenty pounds of cow butter, five buckets of hemp oil, one hundred and fifty pounds of ham, fifty pounds of salted beluga fish, fifty pounds of sturgeon, ten pounds caviar, two hundred carp, five buckets of fish oil, one hundred buckets of wine..."

In other words, they knew how to live in Moscow at all times.

At the beginning of the 16th century, Muscovite Rus' was at enmity with almost all its neighbors. Crimean Tatars, Polish-Lithuanian Commonwealth (which included the Kingdom of Poland and the Grand Duchy of Lithuania, the current lands of Belarus and Ukraine), Livonia, Sweden. Russian squads did not get out of campaigns and battles - not always successful. One of major defeats there was a battle at Orsha. After him before the King of Poland Sigismund the Old the road deep into Muscovy opened.

The king went so far as to mortgage several of his cities and use the proceeds to hire detachments of heavy infantry and military specialists: gunners and fortifiers in Hungary, the German lands and Bohemia. The Polish-Lithuanian Commonwealth (gentry militia) was convened, giving the king perhaps the best cavalrymen in Europe. Those nobles who could not march under the royal banners “on horse and in arms” had to pay a special tax for military needs.

The blow was supposed to be delivered to Pskov and the lands of the Pskov principality. The booty was supposed to cover all expenses, and a new victory would force the Moscow Grand Duke VasilyIII make serious land concessions when concluding peace. In particular, to return Smolensk, which was recently taken from the Polish crown.

On the path of the army stood the small border Russian fortress of Opochka. Having learned about it, Sigismund contemptuously called the Muscovite fortification a pork trough. He was probably depressed by the thought that the regiments, led by the three main military leaders who had distinguished themselves at the Battle of Orsha, would have to linger at such an insignificant obstacle. But there was still hope that Opochka would surrender without a fight. What can a tree-earth fortification oppose to the triumvirate of the famous leaders of Polish, Lithuanian, Czech, Serbian, Hungarian, Tatar and many other armies - the prince Konstantin Ostrogsky, his associates and assistants Yuri Radziwill And Janusz Swierczowski?

Triumvirate at the Pork Trough

On September 20, 1517, the army of Prince Ostrozhsky approached the “heroic outpost”. Never before have the walls of Opochka seen so many uninvited guests. While the garrison of the border fortress, numbering about a hundred soldiers, looked at the strangers, the enemy leaders assessed the “pork trough” and came to disappointing results. Opochka was indeed small - elongated into an ellipse, only 750 meters along the perimeter of the walls. A shaft made of limestone quarried right there and covered with earth, three blind towers, a pair of driveway gates. On one side is the water of the Velikaya River, on the other there is a deep ditch connected to it. There is only one leading to the resulting island. suspension bridge. The fortress is made of wood, but between two rows of logs it is covered with tightly compacted earth, so you can’t break it with a cannonball. Moreover, the battery cannot be placed closer than one hundred and twenty meters from the fortress, and at such a distance the core is already exhausted. And the fortress itself stands on an embankment hill 20-25 meters high. The barrel of a cannon cannot be lifted like that, and battering rams cannot fail.

All the men who lived in the settlement on the river bank, taking simple weapons, joined the garrison and prepared to fight to the end. Voivode Vasily Saltykov, who commanded the defense of the fortress, did not even want to think about surrender. Prince Ostrozhsky, having besieged the fortress, was still waiting for people to come from there to surrender. He stood there for two weeks and two more days - and finally gave the order to launch an assault.

Unexpected rebuff

The beginning of the assault instilled optimism in the attackers - the cannons and arquebuses fired from the fortress infrequently and did not cause any significant losses. Having safely crossed to the island, the mercenaries, or, as they were then called, the fellows of Pan Janusz Swierczowski, climbed up the slope. And it turned out that they were rejoicing too early. Stones and specially prepared knotty logs – “rollers” – were thrown onto their heads. And heavy oak logs - “elephants” - fell on the scholarship holders, hiding at the foot of the hill. They were hung over the wall on long slings, and then the ropes holding them were cut. Not too fancy, but very effective.

An attempt to attack the fortress gates across the bridge also ended in failure - in the literal sense of the word. The defenders of the fortress cut the ropes connecting the bridge ahead of time, and they fell apart under the attackers. Then it turned out that sharpened stakes and gouges were densely spaced in the water under the bridge. The fate of the enemies who collapsed on them was deplorable. Total losses royal troops were estimated at 60 killed and 1,400 wounded out of ten thousand personnel.

The wounded were everywhere bigger problem for the army than the dead. The priest and gravediggers were enough for the dead, but the wounded had to be taken out of the battle, risking their heads. In addition, the beaten and maimed soldiers not only required constant care - with their groans and screams they demoralized the already not very resilient Polish-Lithuanian army. The commander of the fellows, Janusz Świerczowski, was even accused of giving orders while drunk. Despair spread among the besiegers.

God help you!

After this assault, there were certain problems in the fortress. The defenders of Opochka had run out of stones, and the city could remain practically defenseless against numerical strength. superior enemy. And then, as the legend says, one woman in the fortress dreamed Saint Sergius of Radonezh, who told her that behind the altar of the local church St. Nicholas the Wonderworker available secret passage into a large cellar, full of stones. The news was told to the governor Saltykov. IN specified location he had indeed discovered a “gift from the holy men.” The fortress was again ready for defense.

The brave defense of Opochka was only part of the Russian plan. The fact is that the timing of the attack by the troops of King Sigismund the Old was not chosen by chance. The main forces of the Muscovites were thrown against the Crimean Khan at this time. To protect the exposed flank, a small army remained under the command of the experienced commander of the prince Alexander Rostovsky. However, guess what will go the way enemy, it was difficult. Intelligence reported that the king was considering the option of attacking Velikiye Luki. But standing there meant leaving other directions without cover.

As soon as it became clear that the invading army was bogged down under the walls of Opochka, detachments of light commanders - commanders of individual mobile detachments - the prince were sent to help the border fortress Fyodor Lopata-Obolensky And Ivan Lyatsky. Without getting involved in battle with the main forces of the enemy, they began to actively gut the rear of the Polish-Lithuanian army, depriving it of convoys, intercepting messengers, destroying reinforcements, suddenly attacking and quickly disappearing. During one of the forays of the besieged garrison, light commanders attacked the army from three sides. Many were killed, many were taken prisoner.

Meanwhile, Prince Ostrozhsky, already quite exhausted by the unsuccessful siege, was informed that the army of the prince’s governor was moving towards the Lithuanian lands Vasily Shuisky. There was no point or possibility to hang around further under the impregnable Opochka. It was necessary to take care of our own lands. Having abandoned most of the convoy and all the siege weapons at the walls of the unconquered fortress, Ostrozhsky rushed headlong back to Lithuania.

Sigismund's "victory"

The failure of the operation, which cost the Polish-Lithuanian Commonwealth more than five thousand soldiers, did not prevent the king from declaring a certain victory and huge losses Muscovites - as many as twenty thousand people! How the king counted so many killed Russian soldiers is a mystery. He never redeemed the mortgaged cities, and he was no longer able to dictate his will to Grand Duke Vasily III. And when he remembered Opochka, he invariably muttered through clenched teeth: “The Demon’s Village!”


Moscow through the eyes of an engineer:

Engineering historian Ayrat Bagautdinov talks about how Muscovites lived five centuries ago and whether they scolded their utility workers.

Airat Bagautdinov


Today, Muscovites often criticize the city's housing and communal services: either the water will be turned off in the summer, or prices will once again be raised. Complete draconian laws and the dark Middle Ages. However, it is there, in the Middle Ages, that the history of Moscow housing and communal services goes.


Plumbing


Without water, as you know, you can’t go there or go here. The water pipeline is the first infrastructure facility to appear in Moscow. True, at first he did not provide for all Muscovites, but only for residents of the Kremlin.


In 1485, a large-scale reconstruction of the main Moscow fortress began - it acquired modern look. The first tower to be built is on the Moskvoretsk side, which will later be called Taynitskaya. Why is it called that? As the chronicle writes, “a hiding place was built under it,” that is, a secret well in case of a siege.


The Sviblova (current Vodovzvodnaya) and Sobakina (Corner Arsenal) towers were equipped with the same hiding places. “But a well is not a water supply,” you say. So here it is: in Arsenal Tower underground galleries extended from the well, through which water flowed, providing for the needs of the inhabitants of the fortress - both chronicles and archaeological excavations speak about this. Thus, even during the construction of the Kremlin more than 500 years ago, a gravity (that is, flows by itself) water supply system appeared in Moscow.



Proposed diagram of the structure of the secret well of the Tainitskaya Tower. Reconstruction by N. Falkovsky


Two centuries later, either this water supply system had become dilapidated, or its volume was not enough - they began to pump water from the Moscow River. In 1621, the architect and mechanic Christopher Galovey came to us from Scotland and installed a water-lifting machine in the Sviblova Tower, after which it became known as the Vodovzvodnaya Tower.



Pressure water supply by Christopher Galovey. Reconstruction by N. Falkovsky


How did this first Moscow artificial water supply system work? Water from the Moscow River flowed through a pipe into a well at the base of the Vodovzvodnaya Tower. The water-lifting mechanism was an endless loop with buckets suspended from it, which drew water from the well and lifted it into a tank at the top of the tower. The mechanism was driven, apparently, by a horse-drawn drive, that is, the horses walked in a circle all day long, turning the wheel.


But the first water supply for city residents will appear in Moscow only in early XIX century. But that's a completely different story! We'll talk about it in other issues of our column.


Pavements


Moscow roads were the talk of the town back in the Middle Ages. Foreign travelers in their notes they compete in the expressiveness of describing Moscow dirt.


“In order to get to our horses and go home, we had to wade through mud that was knee-deep,” writes Raphael Barbarini in 1565. A hundred years later, Pavel Aleppo complains: “We could not go from home to the market, because the mud and slush were as deep as a man.” A little later - Baron Korb: “The streets in the German settlement have become impassable: they are dotted with carts deeply stuck in the swamp, from which the horses cannot pull them out.”


To be fair, already in the Middle Ages the streets began to be paved: “Most of the streets are paved with round logs placed side by side; They walk along them as if on footbridges,” German Adam Olearius shares his impressions.



Sigismund's plan. Fragment. Wooden pavements on the main streets are clearly visible


Apparently this didn't help much after all. As another foreign tourist, Yakov Reintfels, notes, these pavements “are, however, always covered with mud or a thick layer of dust, and are quite smooth only in winter, when snow and ice level everything.”



Apollinary Vasnetsov. At the Myasnitsky Gate White City in the 17th century. The artist depicted a wooden pavement


Fire safety


Until recently, Moscow was a city predominantly made of wood, and therefore was in constant danger of burning down. The German Adam Olearius coolly notes: “Not a month or even a week goes by without several houses, and at times, if the wind is strong, entire alleys, not being destroyed by fire... Shortly before our arrival, a third of the city burned down and, they say, four years ago it was the same thing again."


Question fire safety- one of the most pressing issues facing the city authorities in those days. Best treatment, as you know, this is prevention. Out of harm's way summer time it was simply forbidden to light stoves, for which purpose special services They went around the huts and sealed them. It was allowed to open the ovens only once a week, on Thursday, to bake bread - apparently for the week ahead.


The ubiquitous stands with hooks and buckets also trace their origins back to the Middle Ages. The “Order on City Decoration” of 1649 prescribes: “All mansions would be ordered, to protect against fire time, to keep measuring cups and large cauldrons with water, and brooms, and brooms.”


In the middle of the 17th century, a fire department was established in Moscow. However, this responsibility, even if now centralized, still falls on the shoulders of the townspeople themselves. The “Order” orders people to be recruited for service “from ten households, one person at a time, with spears, and with axes, and with water pipes... day and night, incessantly.”


A fire alarm was also developed - analogue, of course. It is described with delight by a traveler from the Orthodox East, Pavel Aleppsky: “If a fire happens at night or during the day, from that quarter (where the fire is) they let you know about it: they rush to the bell tower and ring the bell on one edge so that the watchmen who are constantly on the Kremlin can hear wall." There was a fire tower on each of the Kremlin walls. The watchmen, seeing the fire or hearing the alarm from one of the districts, rang the bell on their tower to gather the entire district to fight the fire.


How did you fight? Despite the constant mention in the “Nakaz” of tubs and water pipes, most often they extinguished the fire differently. Let us give the floor to the witness of this strange action, our eternal informant Adam Olearius: “They never extinguish it with water, but they immediately break down the houses closest to the fire so that the fire loses its strength and goes out. For this need, every soldier and guard at night must have an ax with him.”



Fire extinguishing. Miniature from the Facial Chronicle. It is clearly visible that they are fighting the fire with axes


God forbid you become the culprit of a fire in medieval Moscow. The measure of punishment is the highest: “Whose carelessness causes a fire: and that person will be executed by death from the Sovereign.”


However, despite all these draconian measures and the developed fire-fighting infrastructure, fires occurred frequently. Therefore, Muscovites have developed mechanisms in case of disaster. On modern Trubnaya Square there was a kind of first Moscow “IKEA” - a market of ready-made houses: “Here you can buy a house and get it ready to be built for installation in another part of the city in two days: the beams are already fitted to each other, and all that remains is to fold them and caulk them the cracks are covered with moss.”



Apollinary Vasnetsov. Bast trading on Truba in the 17th century


Law enforcement


The Moscow police can also count their history back to the distant past. Even at the beginning of the 16th century, city authorities began to think about public safety. Used at first preventive measures- since 1504, all streets in Moscow have been locked with bars at night, and watchmen stand at the bars. Well, the current side streets of Varvarka are completely closed for all nights and weekends!



Grates on Moscow streets. Miniature from the Facial Chronicle vault


However, the strictness of laws in our country has always been compensated by the non-compulsory nature of their implementation. Ivan the Terrible's guardsman, the German Heinrich Staden, cites an interesting fact in his notes - during off-hours it was possible to pass through the bars... “except perhaps by acquaintance with the watchman.”


Punishments for violations of such “public order” were very severe. As one of the first foreign tourists in Moscow, Sigismund Herberstein, notes: “If anyone is caught after this time, then he is either beaten and robbed, or thrown into prison, unless he is a famous and eminent person: such people are usually escorted to their place by guards.” home." The thing is clear - the law is not written for the elites!


Today the rules traffic They tell us to always drive with our headlights on. It turns out that this tradition also goes back to ancient times. Polish expat Maskiewicz, who served in the intervention forces in Moscow in Time of Troubles, recalls in his memoirs: “At night, or after sunset, the servant standing in front holds a large lantern with a burning candle, not so much to illuminate the road, but for personal safety: there, everyone riding or walking at night without fire is considered either a thief or a spy."


In the middle of the 17th century, along with the fire department, a patrol service was established. Its goals and objectives are succinctly described by the already mentioned “Order on the city deanery”: “Walk through the streets and alleys day and night and take care of it so that in the streets and alleys there is no theft in battles and robbery and taverns and tobacco and other things.”<…>there wasn't."


Airat Bagautdinov specially for RBC Real Estate




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